Author:
László Lukács Szent István Király Múzeum H-8000 Székesfehérvár Ungarn

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The birthplace of the Christmas tree is the territory of the Aleman people, thus the territories of Baden and Alsace along the upper part of the river Rhine. Its direct predecessors are the maypole trees during winter and Christmas time, thus the branches of pine trees with which the houses, economical and agricultural buildings, fences and wells along the upper Rhine were decorated inside and out during the midwinter festivities (Christmas, New Year etc). According to a medieval legal principle in upper Alsace, the peasants had the right to bring a cartful of wood (branches of pine trees in the first place) on Christmas Eve from the forest. Written legal principles and customs recording this habit can be found in many cities of upper Alsace: Sundhofen (around 1300), Bergheim (1369), Germar (14th century).The habit of decorating houses with evergreen branches at Christmas is in Strasbourg and Freiburg 500 years old. The cities of the Alsace region have guarded their forests in the days before the midwinter festivities against thieves. We know of a bill of a sum paid to the foresters guarding the forests at St. Thomas’s day (21st December) in Schlettstadt (1521). The judge of Sankt Pilt did put the forest of the city under heavy guard for nine days before and after Christmas, because of a legal principle of the upper Alsace (14th century). The cities and landowners tried to keep the number and size of the may-pole trees meant to be cut for Christmas via decrees at bay. Türkheim has in 1611 decreed that anyone who cuts out more than one tree for Christmas has to pay a fine. In a legal principle at Adolsheim (1431) the landowner has allowed the cutting of a 7 feet tall pine tree. The great size of the may-pole trees shows that they are no more branches to decorate a room or small trees hanging from the ceiling, but big Christmas trees standing in the house or in the open.In Strasbourg the sale of Christmas tree began in 1539. According to their accounts, the wealthy house of Sichenheim did pay for pine trees and branches. The cathedral of Strasbourg did have a standing Christmas tree in the same year. The manuscript A few sights from Strasbourg (1604 or 1605) describes many decorated Christmas trees in guild houses of artisans. The Christmas tree was also popular in Freiburg (14th century): The town council was forced to fine those who cut may-pole trees for Christmas illegally. In the town hospital to the Holy Spirit the bakers decorated a large Christmas tree, which remained untouched until New Year. Its edible decorations, cakes, fruits were distributed among the poor at the Christmas-tree festivities in the 17th–18th centuries. The accounts of the hospital show that between 1625 and 1773 they had always expenses for the decoration of the Christmas tree.The historical clues show us that the Christmas tree was a popular habit on both sides of the upper Rhine in the 16th century among the Protestants and the Catholic Christians as well.

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Senior Editors

Editor-in-Chief: Ágnes FÜLEMILE
Associate editors: Fruzsina CSEH;
Zsuzsanna CSELÉNYI

Review Editors: Csaba MÉSZÁROS; Katalin VARGHA

Editorial Board
  • Balázs BALOGH (Institute of Ethnology, Research Centre for the Humanities)
  • Elek BARTHA (University of Debrecen)
  • Balázs BORSOS (Institute of Ethnology, Research Centre for the Humanities)
  • Miklós CSERI (Hungarian Open Air Museum, the Skanzen of Szentendre)
  • Lajos KEMECSI (Museum of Ethnography)
  • László KÓSA (Eötvös University, Budapest)
  • lldikó LANDGRAF (Institute of Ethnology, Research Centre for the Humanities)
  • Tamás MOHAY (Eötvös University, Budapest)
  • László MÓD (University of Szeged)
  • Attila PALÁDI-KOVÁCS (Institute of Ethnology, Research Centre for the Humanities and Eötvös University, Budapest)
  • Gábor VARGYAS (Institute of Ethnology, Research Centre for the Humanities and University of Pécs)
  • Vilmos VOIGT (Eötvös University, Budapest)
Advisory Board
  • Marta BOTÍKOVÁ (Bratislava, Slovakia)
  • Daniel DRASCEK (Regensburg, Germany)
  • Dagnoslaw DEMSKI (Warsaw, Poland)
  • Ingrid SLAVEC GRADIŠNIK (Ljubljana, Slovenia)
  • Dmitriy A. FUNK (Moscow, Russia)
  • Chris HANN (Halle, Germany)
  • Krista HARPER (Amherst, MA USA)
  • Anya PETERSON ROYCE (Bloomington, IN USA)
  • Ferenc POZSONY (Cluj, Romania)
  • Helena RUOTSALA (Turku, Finland)
  • Mary N. TAYLOR (New York, NY USA)
  • András ZEMPLÉNI (Paris, France)

Further credits

Translators: Elayne ANTALFFY; Zsuzsanna CSELÉNYI; Michael KANDÓ
Layout Editor: Judit MAHMOUDI-KOMOR
Cover Design: Dénes KASZTA

Manuscripts and editorial correspondence:

Acta Ethnographica Hungarica
Institute of Ethnology
Research Centre for the Humanities
Hungarian Academy of Sciences
H-1453 Budapest, Pf. 33
E-mail: actaethnographicahungarica@gmail.com

Reviews:
Mészáros, Csaba or Vargha, Katalin review editors
Institute of Ethnology
Research Centre for the Humanities
Hungarian Academy of Sciences
H-1453 Budapest, Pf. 33
E-mail: meszaros.csaba@btk.mta.hu or vargha.katalin@btk.mta.hu

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2024  
Scopus  
CiteScore  
CiteScore rank  
SNIP  
Scimago  
SJR index 0.159
SJR Q rank Q2

2023  
Scopus  
CiteScore 0.6
CiteScore rank Q2 (Music)
SNIP 0.369
Scimago  
SJR index 0.164
SJR Q rank Q2

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Acta Ethnographica Hungarica
Language English
Size B5
Year of
Foundation
1950
Volumes
per Year
1
Issues
per Year
2
Founder Magyar Tudományos Akadémia
Founder's
Address
H-1051 Budapest, Hungary, Széchenyi István tér 9.
Publisher Akadémiai Kiadó
Publisher's
Address
H-1117 Budapest, Hungary 1516 Budapest, PO Box 245.
Responsible
Publisher
Chief Executive Officer, Akadémiai Kiadó
ISSN 1216-9803 (Print)
ISSN 1588-2586 (Online)