Although studies on the pagan past existed in Slovenia prior to the publications of Pavel Medvešček, his writings on pre-Christian religious practices (Staroverstvo) in the Western part of Slovenia caused some disruption within the Slovenian academic sphere. Medvešček allegedly collected the material (oral narratives on spiritual and healing practices and objects) from the 1950s to the 1980s and published it as uninterpreted material. Although some academics were often criticized for their perceived indifference towards Medvešček's works and lack of interest in the topic of this one-of-a-kind discovery of local spiritual practices, others later initiated intriguing debates. The article outlines the life and work of Pavel Medvešček as well as the broader reception of his works among Slovenian academics and the general public. Due to the frequent questioning of the research methods of Pavel Medvešček, the article highlights the longstanding question of what makes a material credible, and tries to show how this is unveiled in Medvešček's “discoveries.” The article focuses on the different approaches to studying Medvešček's materials employed by two ethnologists, Katja Hrobat Virloget and Miha Kozorog.
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