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Funada Yoshiyuki 舩田善之 1999. ‘Genchō chika no Shikimokujin ni tsuite 元朝治下の色目人について [Se-mu-ren under Yuan Dynasty].’ Shigaku zasshi 史学雑誌 108/9: 43–68.

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Funada Yoshiyuki 舩田善之 2001. ‘Gendai Shiryō to shite no kyūhon Rōkitsudai: Shō to bukka no kisai o chūshin to shite 元代史料としての旧本『老乞大』：鈔と物価の記載を中心として [The Old Edition of the Laoqida as a Yuan Period Source: An Analysis of the Description on Chao and Prices].’ Tōyō gakuhō 東洋学報 83/1: 101–130.

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Funada Yoshiyuki 舩田善之 2005a. ‘Gendai no meirei monjo no kaidoku ni tsuite 元代の命令文書の開 讀について [On the Promulgation of Written Edicts in the Yuan Period].’ Tōyōshi kenkyū 東洋史研 究 63/4: 36–67.

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Funada Yoshiyuki 舩田善之 2005b. ‘Chōsei Reiganji shisshō hi hiyō shokoku monjo o tōshite mita Gendai monjo gyōsei no ichi danmen 「長清霊巌寺執照碑」碑陽所刻文書を通してみた元代文書 行政の一断面 [The Administration Based on Documents under the Yuan Dynasty: Analysis of the Document Inscribed on the Obverse of Ling-yan-si Zhi-zhao bei (Inscription of Licenses of Ling-yan Temple)].’ Ajia Afurika gengo bunka kenkyū アジア・アフリカ言語文化研究 70: 81–105.

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Funada Yoshiyuki 舩田善之 2006. ‘Gendai no meirei monjo no kaidoku shishin ni tsuite: Sono jinteki kōsei to junreki rūto o chūshin ni 元代の命令文書の開讀使臣について：その人的構成と巡 歷ルートを中心に [A Study of the Heralds who Promulgated Imperial Proclamations in the Yuan Dynasty].’ Tōhōgaku 東方學 111: 89–106.

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Funada Yoshiyuki 舩田善之 2007a. ‘Mōbun chokuyakutai no tenkai: Reiganji Seishi hi no jirei kenkyū 蒙 文直訳体の展開：「霊巌寺聖旨碑」の事例研究 [The Development of a Style of Chinese Meta-phrased from Mongolian: A Case Study on the Lingyansi Shengzhi bei].’ Nairiku Ajiashi kenkyū 内陸 アジア史研究 22: 1–20.

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Funada Yoshiyuki 舩田善之 2007b. ‘Mōbun chokuyakutai no seiritsu o megutte: Mongoru seiken ni okeru kōmonjo hon’yaku shisutemu no tansho 蒙文直訳体の成立をめぐって：モンゴル政権における 公文書翻訳システムの端緒 [The Formation of a Style of Chinese Meta-phrased from Mongolian].’ Gogaku kyōiku fōram 語学教育フォーラム 13: 7–19.

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Funada Yoshiyuki 舩田善之 2011a. ‘Mongorugo Chokuyakutai no Kango heno eikyō: Mongoru teikoku no gengo seisaku to Kango sekai モンゴル語直訳体の漢語への影響：モンゴル帝国の言語政策 と漢語世界 [The Mongol Empire’s Language Policy towards the World of Chinese Language: Focusing on the Question of the “Literal Translation Style” and its Impact on Chinese].’ Rekishigaku kenkyū 歴史学研究 875: 1–12, 1-12, 64.

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Funada Yoshiyuki 舩田善之 2011b. ‘Sekkoku shiryō ga hiraku Mongoru teikoku shi kenkyū: Kahoku chiiki o chūshin to shite 石刻史料が拓くモンゴル帝国史研究：華北地域を中心として [Studies on the Mongol Empire and Monumental Inscriptions as Historical Materials: Focusing on Northern China].’ In: Waseda Daigaku Mongoru kenkyūjo 早稲田大学モンゴル研究所 (ed.) Mongoru shi kenkyū: Genjō to tenbō モンゴル史研究：現状と展望 [Studies on Mongolian History: Present Situation and Perspectives]. Tōkyō: Akashi Shoten: 65–90.

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Funada Yoshiyuki 舩田善之 2011c. ‘Guben Laoqida zhong de “wudi” “wuna” “adi”: Jiantan guben Laoqida yu Mengwen zhiyi ti zhi yuyan tezheng ji qi diwei 古本《老乞大》中的“兀的”“兀那”“阿的” ：兼談古本《老乞大》與蒙文直譯體之語言特徵及其地位 [On Wudi, Wuna and Adi Seen in the Old Edition of Laoqida (Nogeoldae): A Discussion on the Relationship between Laoqida (Nogeoldae) and Chinese Documents Metaphrased from Mongolian (Mengwen-zhiyiti) with Reference to their Linguistic Characteristics].’ Lishi yuyanxue yanjiu 歷史語言學研究 4: 54–70.

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Funada Yoshiyuki 2014a. ‘The Image of the Semu People: Mongols, Chinese, Southerners, and Various Other Peoples under the Mongol Empire.’ Xiyu lishi yuyan yanjiu jikan 西域歷史語言研究集刊 7: 199–221.

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Funada Yoshiyuki 舩田善之 2014b. ‘Mongoru jidai Kahoku chiiki shakai ni okeru meireibun to sono kokuseki no igi: Dāritai ke no katsudō to sono tōkaryō ni okeru Zenshinkyō no jigyō モンゴル時代華 北地域社會における命令文とその刻石の意義：ダーリタイ家の活動とその投下領における 全眞教の事業 [The Significance of Inscribing Edicts in Local Societies of Northern China during the Mongol Period : Activities of the Daγaritai Family and Operations of Quanzhen Sect in the Family’s Appanage].’ Tōyōshi kenkyū 東洋史研究 73/1: 35–66.

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Kin Bunkyō 金文京 1988. ‘Kanji bunkaken no kundoku genshō 漢字文化圏の訓読現象 [The Phenomena of Reading Chinese Writings with Local Languages in Chinese Character Cultural Sphere].’ In: Wa-Kan hikaku bungaku kai 和漢比較文学会 (ed.) Wa Kan hikaku bungaku kenkyū no sho mondai 和漢比較文学研究の諸問題 [Issues on Wa-Kan (Sino-Japanese) Comparative Literature]. Tōkyō: Kyūko Shoin, 175–204.)| false
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Kin Bunkyō 金文京, Gen Yukiko 玄幸子, Satō Haruhiko 佐藤晴彦 & Jeong Guang 鄭光 (trans., eds.) 2002. Rō Kitsudai: Chōsen chūsei no Chūgokugo kaiwa dokuhon 老乞大：朝鮮中世の中国語会話読 本 [No Gŏltae: A Chinese Conversation Textbook in Middle Age of Korea]. Tōkyō: Heibonsha.

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Koten Kenkyūkai 古典研究会 (ed.) 1963. Shinpen jibun ruiyō keisatsu seisen: Tokuyama Mōri ke zō 新編 事文類要啓箚青錢：徳山毛利家藏 [The Extensive Records of a Forest of Matters]. Tōkyō: Koten Kenkyūkai.

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Maeda Naonori 前田直典 1973. Genchō shi no kenkyū 元朝史の研究 [Historical Studies in the Yuan Dynasty and East Asia]. Tōkyō: Tōkyō Daigaku Shuppankai.

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Matsui Dai 松井太 2004a. ‘Mongoru jidai no doryōkō: Higashi Torukisutan shutsudo bunken kara no sai kentō モンゴル時代の度量衡：東トルキスタン出土文獻からの再檢討 [Weights and Measures under Mongol Rule: Reexamination Based on the Documents Brought from East Turkestan].’ Tōhōgaku 東方學 107: 166–153.

Matsui Dai 松井太 2004a. ‘Mongoru jidai no doryōkō: Higashi Torukisutan shutsudo bunken kara no sai kentō モンゴル時代の度量衡：東トルキスタン出土文獻からの再檢討 [Weights and Measures under Mongol Rule: Reexamination Based on the Documents Brought from East Turkestan].’ Tōhōgaku 東方學 107: 166–153.)| false
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Miya Noriko 宮紀子 2003–2004. ‘Mongoru ga nokoshita “hon’yaku” gengo: Kyūhon Rōkitsudai no hakken ni yosete: jō; ge モンゴルが遺した「翻訳」言語：旧本『老乞大』の発見によせて：（上）（下）[System of Translation Bequeathed by the Mongol Empire: Remarks on the Language Used in the Old Edition of the Laoqida: 1; 2].’ Nairiku Ajia gengo no kenkyū 内陸アジア言語の研究 18: 53–96; 19: 157–209. [Republished in Miya Noriko 2006: 177–268.]

Miya Noriko 宮紀子 2003–2004. ‘Mongoru ga nokoshita “hon’yaku” gengo: Kyūhon Rōkitsudai no hakken ni yosete: jō; ge モンゴルが遺した「翻訳」言語：旧本『老乞大』の発見によせて：（上）（下）[System of Translation Bequeathed by the Mongol Empire: Remarks on the Language Used in the Old Edition of the Laoqida: 1; 2].’ Nairiku Ajia gengo no kenkyū 内陸アジア言語の研究 18: 53–96; 19: 157–209. [Republished in Miya Noriko 2006: 177–268.])| false
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Miya Noriko 宮紀子 2006. Mongoru jidai no shuppan bunka モンゴル時代の出版文化 [Publication Culture during the Mongol Period]. Nagoya: Nagoya Daigaku Shuppankai.

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Nakamura Masayuki 中村 雅之 2001. ‘Kittan jin no Kango: Kanji gengo kara no shiten 契丹人の漢語: 漢児言語からの視点 [What Kind of Chinese Did the Kitanese People Speak?].’ Toyama Daigaku jinbungakubu kiyō 富山大学人文学部紀要 34: 109–118.

Nakamura Masayuki 中村 雅之 2001. ‘Kittan jin no Kango: Kanji gengo kara no shiten 契丹人の漢語: 漢児言語からの視点 [What Kind of Chinese Did the Kitanese People Speak?].’ Toyama Daigaku jinbungakubu kiyō 富山大学人文学部紀要 34: 109–118.)| false
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Ōta Tatsuo 太田辰夫 1988. Chūgokugo shi tsūkō 中国語史通考 [A Historical Study of Chinese Language]. Tōkyō: Hakuteisha.

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Satō Haruhiko 佐藤晴彦 2002. ‘Kyūhon Rōkitsudai no Chūgokugo shi ni okeru kachi 旧本『老乞大』 の中国語史における価値 [A Value of Jiuben Laoqida on Historical Study of Chinese Language].’ Chūgokugogaku 中国語学 249: 20–41.

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Suematsu Yasukazu 末松保和 1943. ‘Boku tsūji genkai: kaidai 朴通事諺解：解題 [A Bibliographical Introduction to Pak t’ongsa ŏnhae].’ In: Boku tsūji genkai 朴通事諺解（奎章閣叢書第八）. Keijō: Keijō Teikoku Daigaku Hōbungakubu. [Republished in Suematsu Yasukazu 1997: 152–154.]

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Suematsu Yasukazu 末松保和 1944. ‘Rō Kitsudai genkai: kaidai 老乞大諺解：解題 [A Bibliographical Introduction to No Gŏltae ŏnhae].’ In: Rō Kitsudai genkai 老乞大諺解（奎章閣叢書第九）. Keijō: Keijō Teikoku Daigaku Hōbungakubu. [Republished in Suematsu Yasukazu 1997: 154–158.]

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Suematsu Yasukazu 末松保和 1997. Chōsen shi to shiryō: Suematsu Yasukazu Chōsen shi tyosakushū, vol. 6. 朝鮮史と史料：末松保和朝鮮史著作集6 [Korean History and Its Historical Sources: Suematsu Yasukazu’s Collective Works on Korean History, vol. 6.]. Tōkyō: Yoshikawa Kōbunkan.

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Takahashi Bunji 高橋文治 1991. ‘Taisō Ogodei kishi nen kōtei seishi yakuchū 太宗オゴデイ癸巳年皇帝 聖旨訳註 [The Edict of Ogodei of 1233].’ Ōtemon Gakuin Daigaku bungakubu kiyō 追手門学院大学 文学部紀要 25: 422–405. [Republished in Takahashi Bunji 2011: 33–67, 440–441.]

Takahashi Bunji 高橋文治 1991. ‘Taisō Ogodei kishi nen kōtei seishi yakuchū 太宗オゴデイ癸巳年皇帝 聖旨訳註 [The Edict of Ogodei of 1233].’ Ōtemon Gakuin Daigaku bungakubu kiyō 追手門学院大学 文学部紀要 25: 422–405. [Republished in Takahashi Bunji 2011: 33–67, 440–441.])| false
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Takahashi Bunji 高橋文治 2011. Mongoru jidai dōkyō monjo no kenkyū モンゴル時代道教文書の研究 [A Study on Taoist Documents during the Mongol Period]. Tōkyō: Kyūko Shoin.

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Takekoshi Takashi 竹越孝 2006a. ‘Rō Kitsudai gaisetsu 『老乞大』概説 [A Brief Introduction to the Lao Qida].’ Available online at: http://www.for.aichi-pu.ac.jp/museum/pdf/laoqida.pdf(Ancient Writing Library, Kodai moji shiryōkan 古代文字資料館) (last access: July 22, 2024).

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Takekoshi Takashi 竹越孝 2006b. ‘Boku tsūji gaisetsu 『朴通事』概説 [A Brief Introduction to the Piao tongshi].’ Available online at: http://www.for.aichi-pu.ac.jp/museum/pdf/bokutsuji.pdf, Ancient Writing Library (Kodai moji shiryōkan 古代文字資料館); revised in 2007. (Last access: July 22, 2024).

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Tala 塔拉, Du Jianlu 杜建錄 & Gao Guoxiang 高國祥 (eds.) 2008. Zhongguo cang Heishuicheng Hanwen wenxian 中國藏黑水城漢文文獻 [Chinese Texts from Heishuicheng: The Collections in China]. 10 vols. Beijing: Guojia Tushuguan Chubanshe.

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Tanaka Kenji 田中謙二 1961. ‘Mōbun chokuyakutai ni okeru hakuwa ni tsuite: Gen tenshō oboegaki 1 蒙 文直譯體における白話について：元典章おぼえがき一 [Notes on the Language of the Yuandianzhang (I): The Yuan Vulgar Language in the Chinese Metaphrased from Mongolian].’ Tōyōshi kenkyū 東洋史研究 19/4: 51–69.

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Tanaka Kenji 田中謙二 1962. ‘Gen tenshō ni okeru Mōbun chokuyakutai no bunshō 元典章における蒙 文直譯體の文章 [The Style of the Chinese Literal Translations of the Mongolian in the Yuandianzhang].’ Tōhō gakuhō 東方学報 32: 187–224. [A revised edition in Tanaka Kenji 2000: 275–370.]

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Wen Xin 2023. The King’s Road: Diplomacy and the Remaking of the Silk Road. Princeton: Princeton University Press.

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Zu Shengli 祖生利 2009. ‘Yuandai Meng Han yuyan jiechu yanjiu 元代蒙汉语言接触研究 [A Study on the Language Contact between Mongolian and Chinese].’ In: Li Chongxing 李崇兴, Zu Shengli 祖生利 & Ding Yong 丁勇: Yuandai Hanyu yufa yanjiu 元代汉语语法研究 [A Study on Yuan Chinese Grammar]. Shanghai: Shanghai Jiaoyu Chubanshe, 103–293.

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