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  • 1 University of Paris Ouest Nanterre La Défense, ArScAn, THEMAM
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It is not surprising, given that the Ab urbe condita is an important source of information about Roman religious practices, to find frequent mentions of Juno’s shrines or cults in Livy’s work. Yet, we have to ask ourselves to what extent this religious data has been rewritten and recomposed according to the Roman historiographical tradition in order to provide the audience with a particular view of Roman history. A further study allows us to distinguish two kinds of Junones: Roman and Italian Junones who stood as a protective goddess of Rome, on the one hand, and on the other, Junones from the borders of the Roman world, who supported or questioned Rome’s identity and its Empire’s guiding principles in the historical narrative.

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