Regarding the Mithras cult, Pannonia had an exceptional status in the Roman Empire. This unique status was connected with the huge numbers of military forces stationed there. Numerous inscriptions and altars give evidence that Pannonia had an uncommon sensitivity for religions; this is why some local characteristics and relief-versions could be made, for example: dadophores with pelta shields, and unique dedicational forms which are mostly known in Pannonia, and perhaps spread from there to other parts of the Empire. In my paper, I want to show the connections between Mithras and Sol on their Pannonian representations.