Archaisation, Modernisation and Reference in the Translation of Older Texts

Francis R. Jones; Allan Turner

doi:10.1556/Acr.5.2004.2.2

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Across Languages and Cultures

Volume/Issue:: Volume 5: Issue 2

Archaisation, Modernisation and Reference in the Translation of Older Texts

Authors:

Francis R. Jones

Francis R. Jones School of Modern Languages, University of Newcastle Newcastle NE1 7RU, U.K.

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Allan Turner

Allan Turner School of Modern Languages, University of Newcastle Newcastle NE1 7RU, U.K.

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Pages:: 159–185

Online Publication Date:: 22 Jul 2005

Publication Date:: 01 Oct 2004

Article Category:: Journal Article

DOI:: https://doi.org/10.1556/Acr.5.2004.2.2

Keywords:: literature; literature; pragmatics; archaism; norms; religious texts

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This article, based on a survey of scholarship and world-wide-web 'metatexts' (reviews, translators' guidelines, etc.), discusses the options open to translators when translating older literary and religious texts. It is argued that different decisions along a scale ranging from 'hyperarchaisation' to 'violent modernisation' give different deictic signals, which point the reader to different aspects of the temporal and cultural relationship between source and target text. Translators' decisions and readers' interpretations are mediated by cognitive factors: translators may be more or less skilled in producing certain target-text styles or conveying certain signals, and readers more or less able or willing to process certain styles. They are also mediated by translational and literary norms, though these may vary across time, between cultures and between interest-groups. In the recent English-reading world, the interaction of pre-modern, modernist and post-modern norms can give different attitudes towards the use of modernising and archaising techniques: archaisation in poetry translation, for example, tends to be seen as hackneyed 'Victorian' translationese rather than as signalling the source text's specific historicity, whereas archaisation in religious translation can be seen as integrating the text into a liturgical tradition.

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Across Languages and Cultures

Print ISSN:: 1585-1923

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Andrew CHESTERMAN (University of Helsinki, Finland)
Kirsten MALMKJÆR (University of Leicester, UK)
Christiane NORD (University of Free State, Bloemfontein, South Africa)
Anthony PYM (Universitat Rovira i Virgili, Tarragona, Spain, University of Melbourne, Australia)
Mary SNELL-HORNBY (University of Vienna, Austria)
Sonja TIRKKONEN-CONDIT (University of Eastern Finland, Joensuu, Finland)

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Rodica DIMITRIU (Universitatea „Alexandru Ioan Cuza” Iasi, Romania)
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Sylvia KALINA (Cologne Technical University, Germany)
Haidee KOTZE (Utrecht University, The Netherlands)
Sara LAVIOSA (Università degli Studi di Bari Aldo Moro, Italy)
Brian MOSSOP (York University, Toronto, Canada)
Orero PILAR (Universidad Autónoma de Barcelona, Spain)
Gábor PRÓSZÉKY (Hungarian Research Institute for Linguistics, Hungary)
Alessandra RICCARDI (University of Trieste, Italy)
Edina ROBIN (Eötvös Loránd University, Hungary)
Myriam SALAMA-CARR (University of Manchester, UK)
Mohammad Saleh SANATIFAR (independent researcher, Iran)
Sanjun SUN (Beijing Foreign Studies University, China)
Anikó SOHÁR (Pázmány Péter Catholic University, Hungary)
Sonia VANDEPITTE (University of Gent, Belgium)
Albert VERMES (Eszterházy Károly University, Hungary)
Yifan ZHU (Shanghai Jiao Tong Univeristy, China)

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