Although various works had been dealt with Roman money circulation of the Great Hungarian Plain some phenomena remained undiscovered for the research. This paper deals with republican and early imperial mints came to light in the territory of Szolnok County. The Jászdózsa hoard with its 114 pieces of Roman republican and early Roman period denars from P. Sulla (151 B.C.) to Emperor Nero (AD 64–68) belongs here. The Roman coins had appeared in large numbers only since the first century AD in the Great Hungarian Plain. The republican coins are very rarely represented, though they are very common in Transylvania. From the Zagyva mouth area to the river Tisza, and from the territory of the Jászság some hoards and scattering finds are known. It is difficult to interpret the circulation of these coins due to the lack of written sources and archaeological finds. Because of the Aurei the role of Roman politics should also be taken into consideration. Which gentes had lived in the territory of the Jászság and what role they had played in the relationship system of the Carpathian Basin we have rarely any information about. The hoard of Jászdózsa was probably hidden at about the Year of the Four Emperors (AD 69) or shortly thereafter.
The authors discuss herein, and present the specialists, a recent find related to the classical Graeco-Roman pantheon. It is a bronze figurine of Minerva discovered in a waste pit from the southern cemetery of the urban centre at Apulum, located on the Furcilor Hill-“Podei”. Although archaeology records no workshop making such pieces, this figurine, rather modest in artistic terms, had likely been produced at Apulum or in one of the workshops from the Roman province of Dacia. It is a solid cast, in the “lost-form” technique, sized as follows: height – 7.2 cm, width – 1.9 cm, thickness – 0.9 cm. On the basis of its execution, which lacks accurate rendering of facial features, yet also the absent Gorgon on the aegis, the votive figurine may be dated to the 3rd century AD. Since it was not discovered in a grave, but in a waste pit, it is rather difficult to make a connection with any possible funerary function of the goddess. The ancient prototype of this kind of representation is the cult statue of Athena Parthenos of Phidias, housed on the Acropolis of Athens. The other six bronze votive figurines of Minerva discovered in Dacia do not resemble that discussed here.
The aim of the present paper is to provide a comprehensive report on the cadastral works of mounds in the central part of Tiszántúl (the region east of the Tisza River), taking the burial mounds of the Late Copper Age Yamnaya entity as a starting point. Theoretical and field research began around the beginning of the 19th century, and in the second half of the 20th century systematic site registration took place, mainly due to the so-called ‘Archaeological Sites of Hungary’ project. Later on national surveys and local initiatives were carried out, but they are of very different quality. In addition to the main characteristics and results of the creation of these cadastres, we also outline further scientific studies on mounds.
“Virtue wands” do appear in Argentinean folk narrative as useful devices used by the hero to achieve his dreams. Using the correct charm and waving his wand, the Argentinean folk hero John the Lazy manages to marry the princess and to live without working. Charms show in this way how to do things with words, pronouncing the proper words in the right situation. In this presentation, I deal with the formulaic use of a magic charm in this Argentinean folktale, collected in fieldwork in 1988. This charm deals with an invocation to the “Wand of virtue” given to the hero by God`s mercy, whose proper use shows the performative force of language. The tension between the absence of effort and the need of working is solved in this tale in a world of dream, in which the real effort is to learn how to use the correct words. Social beliefs in the supernatural are expressed in this tale, in which the wand is a God`s gift that allows the hero to avoid struggling. But the main gift is actually the knowledge of language which permits the hero to make an accurate usage of formulaic discourse, structured in the charm in an epigrammatic way. In this way, I propose a metapragmatic consideration of such charms that, as Urban (1989) says, deal with “speech about speech in speech about action”. In the Argentinean context in which I collected this folktale, the hero is the young son of a rural peasant family, poor and struggling, like the narrator and his audience. The lazy poor boy who marries the princess thanks to the force of the dreams shows how the language is the key both to repair social gaps and to restore collective order.
The article presents child-threatening mythical creatures, their expressions and functions in Lithuanian folklore. Threats of the mythical world can be divided into two groups: real and constructed threats. The ones of the first group, real threats, are perceived as threats to children by adults. Real threats arise from two types of representations of the mythical world: mythical creatures and mythologised persons. The second group, constructed threats, is the is the phenomenon in which adults use folklore narratives to evoke fear in children, but adults do not perceive those narratives as real threats. Three types of folklore genres were used to frighten children: fairy tales, folk legends, and short, frightening expressions. This article focuses on the latter. The research analyses Lithuanian customs, beliefs, and narratives from the late 19th century and the first half of the 20th century.