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Arts and Humanities journals’ primary focus is on presenting theoretical and empirical research in these respective fields. The main goal is to encourage educational research and connect academia to the scientific community. Researchers and scholars need to share their research findings with others to help better understand and act on the ongoing social changes in the field. The Arts and Humanities journals aim to provide a platform for everyone who shares a common interest in these fields and to group all the latest field findings in one place.
Arts and Humanities
Abstract
The Janus Collection in Seville offers valuable insight into the transmission and reception of Janus Pannonius's translations in the early modern period. This paper examines the Greek works translated into Latin by Janus and preserved in one of the Seville codices, specifically in manuscript T (7–1–15). Through a meticulous analysis of this manuscript and its historical context, the study sheds light on Janus's translation process, the significance of the π line in the textual tradition, and the manuscript's journey from Hungary to Spain via Basel.
Abstract
In this contribution, a new attempt is made to clarify the meaning of the Demotic word “ftft” in Bodl. MS. Egypt. a 3(P), 8, 4. The best solution can be obtained from the meaning ‘to sprout up’. The explanation can be supported by an equally late parallel. The subject of the action is the growth of branches or blossoms of trees, which can be understood as a symbol of fertility. The motive appears in an Osirian context.
Abstract
Although there is no real distinction in the soul in the metaphysics of Plotinus, discussing the activities of the individual souls, he does distinguish between higher and lower soul. Reading the Enneads, however, we face at least two major problems concerning the two kinds of soul. (i) Given that Plotinus uses the faculty psychology as well, how can we establish the border between the two kinds of soul in respect of the psychic powers? (ii) Some texts tell us that the lower soul stems from the higher soul, while others trace back to the World Soul. Does Plotinus necessarily have an inconsistent view on the lower soul's origin, or can we reconcile the two views somehow? First, I will present these two issues in more detail and their two main interpretations. Then, I am going to analyse passages of various topics, such as the emergence of desire (IV. 4 [28] 20), the possible extent of purification (I. 2 [19] 5), and the effect of magic on the soul (IV. 4 [28] 43–44). I shall argue that the crucial difference between the two kinds of soul is the ability to make free choices, which allows us to distinguish them in terms of psychic activities. On the basis of this, I intend to show that the lower soul does not originate from the World Soul strictly speaking. Instead, Plotinus uses this claim to demonstrate that certain aspects of us, including some psychic activities as well as moral character and practical life in general, cannot be under our rational control entirely, but they are subjected to the necessity of the cosmos.
Abstract
Central and Eastern European countries generally view their socialist heritage as an unwanted, unpleasant burden. The new identity-building processes after the regime change were initially dominated by efforts to rewrite, suppress, or erase the socialist past, while for Western tourists the consumption of key attractions and sites of the built heritage represents a particular form of heritage tourism through which they can experience a slice of an “exotic” past beyond the Iron Curtain. At the national and local levels, there is a vast dissonance between the material heritage of socialism and the identity and aspirations of post-socialist communities, which is even more evident in the case of newly-built, former socialist towns. Through the example of Tiszaújváros and Dunaújváros, my study primarily examines the institutional strategies chosen by these towns to address their socialist heritage. What principles prevailed in the compilation of the local collection of values? What kind of representation of the past do local museums offer, what role does the ethnographic heritage of the annexed villages play in museum presentation and collection, and how are local/regional traditions integrated into the town's image? Finally, through a specific community of memory, a Facebook page, I examine how the recent past appears in individual and collective – often nostalgic – memory, what values the community associates with the town, and how all these relate to the heritagization practices of the local elite.
Abstract
The article considers two fragments of a vase painting by the Kleophrades Painter which display images of a satyr and a sleeping maenad, respectively. Even the words of the satyr are preserved by a fragmentary inscription that largely coincide with those uttered by Pentheus in v. 918 of Euripides' Bacchae. In view of the unique correspondence between picture and play, apparently overlooked by Euripidean scholarship, the study seeks to reevaluate earlier assumptions about the psychological and ritual background of Pentheus' words.
Abstract
Today, resilience can be regarded as an attribute of complex (spatial) systems. However, the extent to which this concept can be applied in practice remains the subject of debate. Can we, for instance, speak in general terms about the social resilience of a region, when the effectiveness of adaptation and the parameters of its functioning are subject to significant fluctuations in space and time, and when the diverse social, economic, and political conditions that prevail in different localities may necessitate the implementation of different adaptation strategies? Can the social resilience of individual groups be equated with the successful adaptation of an entire settlement? To understand change at a regional level, it is apparently not enough to start from present-day social processes; we must also examine the holistic picture on a historical scale, which makes defining the process of resilience in temporal terms a challenging task. In my study, I seek to respond to these questions and specificities by examining the issue of social resilience at a regional level, focusing on settlements close to the Ártánd border crossing point in the historical Bihar region, the center of which is the formerly Hungarian city of Nagyvárad, now Oradea, Romania. I argue that the crisis of the demarcation of the Trianon borders was attenuated by the reassessment of the role of borders following European Union accession. However, in terms of individual settlements, we can also talk about the success, or possibly failure, of specific, constantly changing, alternating, or simultaneous adaptation strategies.
Abstract
The overwhelming majority of early Christian authors considered humour and laughter inappropriate. A significant exception to this is Tertullian, who ‒ as a trained orator ‒ was well aware of the importance of verbal humour, particularly as manifested in his apologetic works. In his disputes with heretics and pagans Tertullian practically destroyed his opponents with the weapons of irony, sarcasm, and mockery. However, in this article, we only examine the role of literary allusions in Tertullian's humour. Both Cicero and Quintilian approved of the use of quotations from classical authors for the sake of humorous effect. To our greatest surprise, Tertullian went so far even as to quote from the low-down comedy writers (mimographoi) to achieve this effect. He did all this despite the fact that ‒ as a Christian moralist ‒ he deeply despised and condemned these lowly theatre plays.
Abstract
The study analyses of the bronze mounts of the Orpheus casket with biblical and mythological representations. The casket was recovered in two stages, in 1903 and 1967 in the disturbed late Roman grave 1023 of the southeastern cemetery of Intercisa (Dunaújváros). After a brief iconographical analysis of the depictions of the casket, the contribution continues with the analysis of the earlier hypotheses concerning the interpretation of the Orpheus figure in early Christian art and in the Protrepticus of Clemens Alexandrinus from the point of view of the early Christian reception history of the Orpheus myth.
Abstract
In this study, we examine why closing a telephone call in Chinese can trigger intercultural irritations for foreigners. We investigate such irritations by comparing ways in which learners and native speakers of Chinese end phone calls. We follow a tripartite research design anchored in speech acts and interaction. First, we administered Discourse Completion Tests (DCTs) to a group of advanced European learners of Chinese and a group of native speakers of Chinese, investigating how members of these groups close telephone calls. Second, we studied two corpora of telephone closing conversations, including a Chinese and an English as lingua franca corpus. Third, we considered whether the pragmatic differences observed through our DCTs reflect broader Chinese and Western conventions of telephone closing observed through our interactional corpora, and whether the behaviour of foreign speakers of Chinese may have been influenced by pragmatic transfer. Through the research outcomes we interpret the above-mentioned intercultural irritations.
For a more accurate interpretation of the Yenisei Inscriptions, Uyghur texts are as important a source of reference as the Khaganate Inscriptions. Especially in the analysis of words that do not appear in the inscriptions or are rare, the vocabulary of Uyghur can be a determining factor. For instance, in this article, I will focus on the word M𐌗Le el 2 d 2 m, which occurs in the E-45 Köžeelig-Xovu inscription but has been interpreted in different ways since its first publication. In order to read and interpret the word correctly, it will be reconsidered together with its examples in Old Uyghur texts.
Előkelő hun kori temetkezés Budapestről, egy késő római erődfal árnyékából
Biorégészeti adatok a Kárpát-medence hun megszállásának korai szakaszához
Hun Period Elite Burial from Budapest, in the shadow of a Late Roman fort wall: Bioarchaeological Data on the Early Phase of Hun Occupation in the Carpathian Basin
Absztrakt
A dolgozat témája a 2020 nyarán talált, az aquincumi legiotáborral átellenben fekvő, Rákos-pataki római kori erőd déli falának előterében eltemetett, kora népvándorlás korra keltezhető két temetkezés. Az erőd déli fala és az erődöt övező védőárok között elhelyezkedő sírokat egymás alá, egy korábbi, félig feltöltődött, római kori gödörbe ásták bele. A felső sír egy ÉNy–DK-i tájolású, melléklet nélküli férfit rejtett, ezzel ellentétben az alsó, É–D-i irányítású harcos férfi sírja több szállal kapcsolódik mind a sztyeppei, mind a többi Kárpát-medencei hun korra keltezhető sírhoz. A rétegtani megfigyelések mellett a csontanyagon végzett 14C vizsgálatok eredményei is alátámasztják a két váz összetartozását. Feltételezhető, hogy a harcos az újonnan beköltöző, Kelet-Európából érkező népességhez, a hun ellenőrzést és befolyást gyakorló elit tagjaihoz tartozhatott, azonban a provinciális eredetű szokások utalhatnak a rómaiakkal kapcsolatban álló foederati csoportokra is. Emellett közelebbi genetikai rokonságot mutat a kaukázusi népességekkel, így felmerül a kérdés, hogy az alánoktól vagy a hozzájuk genetikailag kapcsolódó népektől származott-e.
Tiszazugi mikroregionális régészeti topográfiai kutatások: célok, módszertani alapok és az első év eredményei
Microregional archaeological topographical research in the Tiszazug, Eastern Hungary: Aims of the research, methodological background, and results of the first year
Absztrakt
A Tiszazugi Mikroregionális Kutatási Program 2023-ban indult a Magyar Nemzeti Múzeum – Nemzeti Régészeti Intézetében, hogy visszatérve a klasszikus terepbejárás-alapú topográfiához, elemezze a hosszú távú településhálózati változásokat a neolitikumtól a kora újkorig. A program első évében a terepbejárási módszertan, leletfeldolgozási keretrendszerek, adatelemzés és adatmegjelenítés kérdéseinek újragondolását és optimalizálását tűztük ki célul. A leletfeldolgozás során különös hangsúlyt helyeztünk a leletanyag kronológiai bizonytalanságainak megismerésére. Kutatási mintaterületként Öcsöd-Kováshalom lelőhelyet és térségét választottuk, ahol a 2023-as terepbejárások során közel 11 500 leletet gyűjtöttünk.
Két újabb kőládasír Szentendre késő római temetőjéből
Two new stone casket graves from the late Roman cemetery of Ulcisia (Szentendre, Hungary)
A dolgozatban Szentendre késő római temetőjében előkerült két újabb kőládasírban feltárt tárgyi emlékanyagot mutatjuk be. A jellegzetes 4. századi viseleti elemek és mellékletek tipokronológiai elemzése mellett beszámolunk a sírok rítusbeli sajátosságairól, amelyek többek között újabb adatot szolgáltatnak pl. a viseleti elemek sírokban nem rendeltetésszerű helyen történő elhelyezésének, illetve a sírnál tartott megemlékezések során tett étel-/italfelajánlás szokásáról.
This paper introduces and analyzes a new Chinese Manichaean painting entitled ‘Auspicious Signs Heralding Mānī’s Birth’. Zhang Peng 张鹏, a doctoral candidate at the Central Academy of Fine Arts (Zhongyang Meishu Xueyuan 中央美术学院), was the first to notice the Manichaean affiliation of this painting, which was auctioned by the Beijing Poly International Auction Co., Ltd (Beijing Baoli Guoji Paimai Youxian Gongsi 北京保利國際拍賣有限公司) in 2021. This study employs the methods of iconographic comparison and analysis of textual parallels to argue that the recently identified hagiographic painting shares striking stylistic similarities with at least three other previously known Manichaean paintings, and that it can be directly related to one of them.
Megjegyzések az avar és honfoglalás kori üveggyöngyök tipológiai elemzésének módszertani lehetőségeihez
Remarks on the methodological possibilities for the typological analysis of Avar and Hungarian Conquest period glass beads
Absztrakt
A tanulmányban a Kárpát-medencei avar és honfoglalás kori gyöngyök kutatásának történetét tekintjük át, külön figyelmet szentelve a korábbi tipológiák szerkezeti struktúrájának vizsgálatára. Röviden a nemzetközi gyöngykutatásban használt osztályozási módszerek fő jellemvonásait is közreadjuk. Ezt követően, figyelembe véve a kulturális kontextusokat és a territoriális sajátosságokat, egy módszertani ajánlást is teszünk a gyöngyök osztályozásához és feldolgozásához. Szilágyi Katalin által kialakított elemzési szisztéma alapján (anyag, forma, készítési technológia, színek, metrikus adatok) részletezzük azokat a lehetőségeket, amelyeket a gyöngyök kutatásával ismerhetünk meg. Mindezeknek a szempontoknak a fő célja, hogy a tárgytípus kutatását megközelíthetővé tegye, és egy olyan egységes elemzési rendszer váljon széles körben használhatóvá, amely megkönnyíti tanulmányozásukat temetők és mikrorégiók szintjén, vagy akár összetettebb elemzések esetében.
Unpublished antefixes and a mould fragment from Brigetio in the collection of the Hungarian National Museum
Publikálatlan brigetiói antefixek és egy antefix negatív a Magyar Nemzeti Múzeum gyűjteményében
Abstract
There are six antefixes and an antefix mould from Roman Brigetio (Komárom-Szőny, Hungary) in the collection of the Hungarian National Museum, which are the first antefixes to be published from Brigetio. All made in the form of tragic masks with desperate expressions, they can be classified into two types based on their appearance. The only Type 1 antefix is characterized by straight, stylized hair and high onkos, with close parallels in Aquincum. The other five antefixes belong to Type 2 and were made in the same mould. These feature a male head with open mouth and wavy, shoulder-length hear with what appears to be a topknot. The mould fragment was the negative form of the Type 2 antefixes. Type 2 antefixes made in Brigetio were also found in the Roman villa of Ravazd.
Abstract
The relics of the Catacomb Saint Urban, which are preserved in Monok, Hungary, were falsely identified as the mortal remains of Pope Urban I in 1983. Spreading of the Pope's patronage of preserving the grapes from the spring frost damage led to the development of his new local cult.
The study deals with this misidentification and its consequences, with the circumstances of the baroque reliquary's arrival to the village in 1771, with its procurer and the real reason of the purchase, finally with its translatio to the Holy Cross altar in the chapel located in the Andrássy Castle.
The Brāhmī leaf in Sanskrit and Uigur (TT VIII H) from the Berlin Turfan collection, edited by A. von Gabain in 1954, suggests an Indian origin, although this cannot be definitively proven in its current form. The fragment appears to be a commentary on the Agraprajñaptisūtra, the sūtra that declares the triratna (Buddha, Dharma, Saṃgha) as the best. The preserved part is about the question of its origin or occasion (utpatti). The present new edition includes an introduction on the Agraprajñaptisūtra (I), the text, translation, and comments (III), along with the description of the leaf, characteristic usage of the Uigur Brāhmī script and thoughts on dating (II) and three Appendices (IV) on the Agraprajñaptisūtra, the *Ekāgrasūtra in Uigur sources, and the interpretation of etadagrikeṣu vyākr̥teṣu. Additionally, three glossaries (V) (Sanskrit – English – Uigur; Uigur – English – Sanskrit; Uigur – English), abbreviations and bibliography (VI) and plates (VII) are provided.
Jin Ping Mei 金瓶梅 details the legal activities in Ming society with exceptional vividness. In other pre modern Chinese literary narratives, the ending usually featured poetic justice. However, Jin Ping Mei is a novel with unique realism in Chinese fiction in that it does not have a happy ending. More importantly, the novel depicts the normal condition and rationale of life based on guanxi 关系, an informal institution that was ubiquitous in Chinese society. Guanxi is a concrete embodiment of métis in the novel. This article sets out to demonstrate the métis in Jin Ping Mei through the analysis of guanxi in two cases. It argues that Jin Ping Mei depicts guanxi as the rationale of legal activities. Through guanxi, which is achieved through the manipulation of li 禮, ganqing 感情, renqing 人情, and mianzi 面子, gifts, banquets, and intermediaries, the culprits can easily find their way out of the unfavorable condition. The blend of rationality and emotion which is embodied in guanxi is the cultural root of the manipulation in the legal activities. The narrative of legal activities in Jin Ping Mei focuses on the métis based on guanxi in microlevel society and thus achieves unprecedented realism in premodern Chinese fiction narrative.
Abstract
The paper has a dual purpose, one historical and one theoretical. It aims to show, first, that Plotinus' notion of perceptual memory heavily draws on Stoic views insofar as both regard memory as a linguistic phenomenon. Furthermore, it aims to answer two questions, both are intimately connected to the Plotinian thesis of the impassibility of the soul. How could it happen that a present tense perceptual judgment changes into a past tense memory judgment and what explains that our judgments on perceived objects change, and occasionally fade, over time, that is, how can we remember in a way different from sense-perception?
Néhány gondolat az avar kori fülkesírok értelmezéséhez
Some thoughts on the interpretation of the graves with an end-wall shaft
A fülkesírok eredete már régóta megoldatlan kérdése az avar kor kutatásának. Jelen tanulmányban új szempontokat kívánunk nyújtani a sírforma értelmezéséhez. Ehhez belső- és közép-ázsiai, valamint kelet-európai analógiákat mutatunk be. Ezek a kora avar kori sírokhoz képest jóval korábbiak, néhány esetben egykorúak. A padmalyos sírokkal való együttes előfordulásuk alapján a két típus valószínűleg egymás formai variánsaként értelmezhetők.
This paper addresses several important aspects of the historical spread of the Huayan and Chan Buddhist teachings in the Tangut state, and traces local developments of Chan and Huayan thought among the Tang-uts. These developments, as they emerge from the received texts, indicate not only local developments in Xixia, but also provide broader implications for the study of Sinitic Buddhism in Northern China and Central Asia during 11th–13th centuries. The core of the paper concerns Tangut Huayan commentaries, the Huayan lineage composed by Yixing Huijue, Tangut recensions of texts authored by Guifeng Zongmi and the Tangut texts of Hongzhou Chan Buddhism.
The word T1G2 occurs three times in the Ongi Inscription. The sentences containing T1G2 have been interpreted in a variety of ways, with no single reading thus far being deemed satisfactory. A notable aspect of the Old Turkic script is the presence of two distinct characters for the majority of consonant sounds, one representing a back-vocalic and the other a front-vocalic sign. Given that T1G2 occurs on three occasions, it is plausible that the individual(s) responsible for inscribing the text may have deliberately employed this format. The author hypothesizes that T1G2 in question represents the Turkic rendering of the Chinese character dí 敵, which translates to “enemy; hostile.”
This study examines the influence of Mongolian language on spoken Chinese, with a focus on the Sino-Mongolian, or Chinese language translated using the literal translation style (zhiyi-ti 直譯體) from Mongolian. Sino-Mongolian was a type of contact language, based on the Chinese vocabulary and Mongolian syntactic structure. Common linguistic elements are observed between Sino-Mongolian and the Chinese textbook No Gŏltae edited in the Koryŏ Kingdom under Mongol rule. The analysis confirms that No Gŏltae was not translated from Mongolian language but a type of spoken Chinese that was influenced and shaped by Sino-Mongolian through oral dissemination. Although Sino-Mongolian was an artificially translated language, the literal translation style may have been based on Altaic Pidgin Chinese. Hence, it was readily accepted in Northern China and naturally influenced and shaped the spoken Chinese there. It is concluded that the colloquial Chinese influenced by Sino-Mongolian, as observed in No Gŏltae, would be defined as Mongolo-Chinese, a type of Creole language.
Abstract
The paper provides a close reading of Plotinus' obscure chapter Ennead IV.6.2. I try to make clear, beyond the central thesis that sense-perception is an active power, how it contributes to the argument of the whole treatise, how its seemingly disconnected comments make up a coherent line of thought, and how it remains consistent with Plotinus' positions expressed elsewhere.
From passion to knowledge
Plotinus' grades of virtues as stages in the development of practical moral agency
Abstract
In this paper, I aim to situate the practical agency of the sage in an overall picture of the development of the Plotinian moral agent. This development can be seen as a gradual transition from external to internal principles of action guidance which endow the agent with autonomy and coherence in her practical actions. The transition from external to internal principles corresponds to a changing relationship between the agent's telos and particular actions. Non-virtuous agents aim at the attainment of an object of desire, while the civically virtuous person aims to perform virtuous actions irrespectively of the achievement of particular objects of desire. Finally, the telos of the sage is the contemplation of forms and she acts practically as a consequence and external activity of having achieved her goal. The analysis of Plotinus' theory of moral development shows that the sage's inward turn and detachment from external circumstances do not involve inactivity in the practical sphere but figure as a necessary condition of her making an active contribution to the order of the sensible world through her actions as opposed to passively responding to external circumstances.
Across the Borders of Music Eras and Forms
Ritornello and Concerto-Sonata Forms in C. P. E. Bach's Concertos
Abstract
It is well known that the 52 concertos for keyboard(s) or other solo instruments of Carl Philipp Emanuel Bach constitute a repertoire that crosses the borderline of Baroque and Classic eras from both a chronological and a stylistic point of view. However, their analogous position concerning the Baroque ritornello form and the various Classic concerto-sonata types is not yet as clear as it should be, since most scholars tend to examine and classify these works in a rather one-sided way, basing their views either on the earlier ritornello form or on both theory and practice of (only) the late eighteenth-century concerto, thus ignoring many important aspects of formal design in Bach's concerto movements in particular. The present paper submits the findings of a comprehensive research on Bach's whole concerto output, clearly distinguishing between movements in ritornello and concerto-sonata forms; furthermore, it highlights the impressive variety of concerto-sonata structural types that Bach uses in his works: ternary but also binary sonata forms with five, four, or three ritornellos, the specific role and function of which (and especially of the intermediate ones) cannot be always restricted to the specifications of even the most recent (and seemingly all-embracing) related typologies.
Abstract
The sizeable music collection from the Osek monastery has previously been interpreted in light of a catalog that was updated 1754–c1802. The completion of a modern catalog allows for a reappraisal of the history of the institution. Previous research has explained the lack of updates in the catalog during the years 1778–1802 with a decline in musical activity following the reforms of Joseph II. The collection, however, suggests that Jan Jakob Trautzl, regens chori since 1783, began his tenure by acquiring sacred works by Johann Baptist Waṅhal which rank among the largest and most ambitious from the era. There is also evidence of local adaptations of masses into polychoral and polyorchestral arrangements. Except for a possible low point during the years 1787–1789, the reforms thus seem to have had limited effect. The failure to accurately represent the collection in the catalog suggests the necessity for a new paradigm for reading such documents. One may preliminarily consider catalogs' limited potential for additions and emendations and understand them as tools for music professionals rather than librarians. In this view there is nothing surprising about lacunae, but the inclusion of a work becomes a sign of intent from the cataloger.
Abstract
In 2023, a major European musical ensemble, the Belgrade Philharmonic Orchestra, celebrates its centennial. In the course of 100 years, this institution faced numerous obstacles, but thanks to the enthusiasm of great musicians, especially conductors, it has survived and laid the foundation for further musical and cultural development in Serbia. This article discusses the activity of the most important orchestral leaders (Stevan Hristić, Lovro von Matačić, Krešimir Baranović, Živojin Zdravković, Horst Förster, Vassily Sinaisky, Emil Tabakov, Uroš Lajovic, Dorian Wilson, Muhai Tang, Gabriel Feltz, Daniel Raiskin and Zubin Mehta), who have vastly contributed to or changed the course of the orchestra's development and left a big mark in its hundred-year-long history. In its centenary year, we will look back into the past, review the present, but also take a glimpse into the future the Belgrade Philharmonic Orchestra has already started to write for itself.
Abstract
Von heute auf morgen and Lulu, the twelve-tone operas of Arnold Schoenberg and Alban Berg, respectively, can be interpreted as works that sought to uphold a traditional formalism of Germanic opera construction amidst the post-Expressionistic aesthetics that the newer Zeitoper style strove to abolish. This new style aimed to popularize opera by embracing a new simplicity of contemporary values that discouraged the perpetuation of prior operatic dispositions. This dichotomy of old vs. new is presented in an analysis of the Von heute and Lulu libretti that traces their symbolic representation of womanhood and marriage from the male gaze, whereby an overlapping depiction emerges in both operas in their similar but varying treatment of these themes as parodies of their composers' time and the ongoing cultural conflict between moralities rooted in the past and non-conforming values that embrace modernized change.
“An Era More than Bleak”
György Ligeti and Ferenc Farkas in the 1940s
Abstract
Ferenc Farkas, a remarkable twentieth-century Hungarian composer, was one of the most influential professors of composition throughout the history of the Liszt Academy of Music, Budapest. A less known chapter of his life is his involvement in the ethnicist and anti-Semitic political movements of Hungary, during the late 1930s and early 1940s. In 1940, he was among three musicians who elaborated a proposal to establish, in line with the rise of corporatism, a Hungarian Music Chamber. One of the main aims of the new organization would have been a total exclusion of Jewish musicians from all branches of Hungarian musical culture. The Chamber was never actually founded. In 1941, Farkas left Budapest for the Transylvanian city Kolozsvár (Cluj), where he was appointed professor of composition at the Conservatory. One of his first students was György Ligeti, a native Transylvanian, born into a Hungarian family suffering under the anti-Semitic legislation of the Hungarian state. As Ligeti recollected, Farkas “wanted to teach me everything he had learned from his teacher Ottorino Respighi.” Based on archival sources, this study offers new insights into the personal and professional connection between Ligeti and Farkas during the 1940s, and also follows Farkas's post-war path from relative isolation and marginalization to the elite of state socialist music culture.
Abstract
The aim of this study is to analyze the beginning of different dance tunes in connection with variously performed dance tunes. The purpose of this paper is also to draw attention to the need for micro-analysis, which has been neglected for a long time in instrumental folk music research, in order to better understand instrumental musical melody creation. The selected musical examples come from different (partly historical) eras and different geographical areas of Western Transdanubian and Transylvanian Hungarian folk music collections. Typical starting elements (fifth-forth changes, direction of moving of scales, etc.) are related to dance music with different names. The analysis ignores the evolution of tempo and variation throughout the piece, as well as the ensemble's “Primas” ornamentation, timbre, harmonies and unique solutions of the accompaniment. At the same time, the author paid attention to the form and structure of the entire piece in addition to the beginnings of the melody. The study was written in honor of the 100th birthday of Walter Deutsch, the creator of modern Austrian ethnomusicology.
Abstract
From 1847, the head of the Budapest ballet was Federico Campilli (1820–1889), an individual of Italian origin. He regarded Viennese taste as authoritative in designing the program, thereby building on the international ballet repertoire. This repertoire included romantic pieces from Western Europe, along with Campilli's own choreographies. Campilli concluded his forty-year tenure in Budapest in 1887, and Cesare Smeraldi (1845–1924) assumed his position. The imperial city served as the model for shaping the ballet program, commencing its operations with the staging of Manzotti's spectacular Excelsior, which had premiered in Vienna two years earlier. This sensational performance, focused on the rise of human civilization and the development of technology, involved hundreds of actors and was destined for success throughout Europe. It ran for 29 years in Vienna and nine years in Budapest. In this study, an exploration of the driving forces behind this ballet success story with unconventional themes is undertaken. Various aspects are examined, such as the discourse of dance and the articulation of otherness in local and global spaces. The study delves into what technophile ballet entails, how cultural history, abstract concepts, discoveries, and inventions can be narrated through ballet. The thesis also highlights the debatable aspects of the ballet's music, utilizing music reviews from Budapest and Viennese newspapers. Through these reviews, an attempt is made to map the reception history of the ballet in Vienna and Budapest. The significance of Excelsior in the political power field within Hungarian conditions is also emphasized.
Throughout the sixteenth and seventeenth centuries, the Safavid and Mughal empires forged a remarkable history of dynastic interaction through the frequent exchange of correspondence and gifts. The ‘regifting’ of luxury objects and exotic goods across physical and cultural boundaries was a common practice in the early modern period. Safavid and Mughal rulers mainly regifted precious items of a rare nature to impress their counterparts. The paper examines the intermediary role of the Safavids in the circulation of objects between India, Russia, and the Ottoman Empire.
Abstract
Industrial heritage is not just the industrial landscape, buildings, and material objects, but also the highly complex cultural heritage created by industrial society, with many unique features. The former industrial towns of East-Central European countries have little memory of their early capitalist industrial past, and their socialist legacy is mostly seen as an unwanted and unwelcome burden. Industrial heritage preservation in Hungary was also adversely affected by the ideology of de-industrialization in the late 1980s, and this was compounded by struggles over the politics of memory. Salgótarján, as the seat of Nógrád County, is a city with county rights that has one of the worst social and economic indicators in the country, with dozens of slums, many of them on former industrial sites. The number of sites suitable for greenfield investment in the valley town is low, while the proportion of under-utilized brownfields is high. The real turning point in the development of the settlement was the opening of the mines and the mining boom in the second half of the 19th century. The opening of the mines was soon followed by the construction of larger industrial plants: the steel mill, the hollow-glass and later flat-glass factory, and the ironworks (stove factory). Initially, skilled workers were recruited from abroad, which laid the foundations for a unique society, as much of the population had no ties to the settlement, or even to Hungary—only to the work and their employer. The industrial society of Salgótarján formed a well-defined local community with a sense of identity. The management of the companies and factories, the network of workers' welfare institutions, the managed leisure programs and facilities, and of course the built environment of the colonies played a major role in all this. Under state socialism, the factories continued to operate with an artificially inflated workforce, and after the political regime change in 1989, the privatized plants closed down with dramatic abruptness, leading to social trauma and high unemployment in the settlement. The preservation and presentation of industrial heritage is also important for the city's identity while the built environment is undergoing a radical transformation, which is why buildings that are deemed worthy of preservation should be given a new function as soon as possible so that they may remain an integral part of the settlement.
Abstract
Bei der Erforschung des deutschsprachigen Pressewesens im historischen Ungarn in der zweiten Hälfte des 19. Jahrhunderts stößt man bei fast jedem Organ auf den Namen Adolf Silberstein. Er bereicherte mehrere deutschsprachige Zeitungen der Hauptstadt mit zahlreichen qualitätsvollen Feuilletons, in erster Linie mit Bezug zur Literatur und zum Theater. Eine Darstellung seiner journalistischen Tätigkeit bzw. eine Bestandsaufnahme seiner Feuilletons ist allerdings bislang nicht erfolgt. Ersterem Desiderat soll nun durch die Durchsicht der zeitgenössischen Medien Abhilfe geschaffen werden.
Abstract
This paper explores linguistic change and cultural integration (esp. Romanization and De-Romanization) as reflected in the non-standard Latin inscriptions from Mogontiacum (modern Mainz) (first cent. BC to eighth cent. AD). Since Mainz was pivotal for defence and operations against Germanic people east of the Rhine, Roman military and the Germanic element play a greater role than in Cologne and Trier. In the Early Empire, the military was the biggest factor of integration and mobility, for people and cults from both local, Celtic and Germanic, and remote, esp. eastern origin. The Early Empire inscriptions yield more archaic features than those from Cologne and Trier (ai) whereas curse tablets, found in the Isis and Mater Magna sanctuary, offer a copious corpus of substandard language, unique on the west bank of the Rhine (first attestation of aphaeresis, semivocalization of i). Christian funerary inscriptions document a more advanced phonetic stage (nearby merger, raisings ē > ī and ō > ū, first firm evidence for palatalization and semivocalization of u in the area) and a new pronominal paradigm (unisex nominative [qui] vs. oblique [hunc]) as well as the take-over, Christian conversion and entry into the clerical hierarchy by a Frankish warrior elite, reflected in Germanic spellings of appellatives and OHG devoicing of stops in names.
Sixth International Workshop on Computational Latin Dialectology
July 6–7, 2023, Hungarian Research Centre for Linguistics, Budapest, Hungary
Abstract
Ferenc Rákóczi II is known primarily as the leader of the anti-Habsburg Hungarian War of Independence between 1703 and 1711, but in recent years there has been a growing interest in his literary work, too. Research has shed light on several aspects of moral problems represented in his Confessions, written in the early 18th century in Latin. The defining element of the self-understanding in the Confessions is the anthropological concept that classifies human actions according to whether they are motivated by self-love or the love of God. The condemnation of sins of self-love is therefore a recurring theme in Rákóczi's spiritual autobiography. However, the fact that the opposite of self-love, the concept of pure love also appears in the Confessions has not been noticed so far. The analysis of the description of earthly loves and the sometimes ambivalent reflections on them can contribute to a more nuanced understanding of the moral discourse of the Confessions.
Abstract
The object of this presentation is Júlia Hajdu (1925–1987), the first and only female Hungarian operetta composer. Although there is no abundance of female composers in either international or Hungarian music literature, most of the few were canonically mistreated, despite their creations being worthy of research. The author of choice, Júlia Hajdu, had a rather rich artistic career during which she excelled in various musical genres, such as the composition of dance songs, operettas, revues, dance suites, and incidental music. Besides composing, she was also an outstanding pianist. At the Zeneakadémia (Liszt Ferenc Academy of Music), her master teachers were Zoltán Kodály (1882–1967) and György Ránki (1907–1992) – the latter, too, being a composer of operettas. Hajdu studied folk music from Kodály and jazz orchestration from Ránki. Hajdu's name was soon mentioned next to the best-known creators of popular genres by both her contemporaries and the critics of the age. Among others, she worked on the popular music shows of Magyar Televízió (Hungarian Television) and was employed as Hanna Honthy's piano accompanist. Hajdu recorded hundreds of dance songs, revues, and dance suites, as well as fourteen operettas, including those for radio and television broadcasts. Her career is to be explored within the cultural, political, and civilizational contexts of state socialism, thus understanding her work as not only another oeuvre of an operetta composer, but also as a representation of the artistic sentiment of a whole era. During her active years, she had to make compromises which she later interpreted as assertions of herself as a female artist in a male-dominated cultural milieu. After recognizing various narrative patterns in her creations, I aim to discuss Hajdu's career along two of the most prevalent and recurring issues: the “female composer as a sensation” narrative, and the “significance of the master teacher” narrative.
A rare Sarmatian coin imitation in lead from a grave at Hódmezővásárhely
Ritka szarmata éremutánzat ólom medalionja egy hódmezővásárhelyi sírból
Abstract
The paper discusses a very rare type of Sarmatian coin imitation cast of lead of which only two other specimens are known. The one from Martfű is best preserved, which is very helpful for the interpretation. This piece was found in the grave of a Sarmatian woman in one of the biggest Sarmatian-period cemeteries in the Carpathian Basin, Hódmezővásárhely-Aranyági-halom. The crouched position of the deceased only adds to the peculiarities of the find, since it is very rare for the Sarmatians.
Abstract
In this paper I focus my attention on the debate between three renowned Germanists of the interwar period: Elemér Moór, Elemér Schwartz and Walter Steinhauser. Their discussion of the population history of Burgenland can serve as a case study of knowledge production. This was a discourse in which the relationship between science and politics or the boundary between scholarship and dilettantism were often tested. Relying on both published material (their books and papers) and unpublished sources (correspondence, commission reports) I analyse the different standpoints of the three scholars and show the development of their rivalry. At the end of my paper, I will draw some lessons concerning the history of historical writing.
„Wer um alles in der Welt ist Pom-Pom?”
Platzhalter und recycelte Erinnerung im öffentlichen Raum
Abstract
The article deals with the stories of Pom-Pom, which appeared in Hungary from the beginning of the 1980s, initially in the media network of picture books and animated films. Since the 2010s, the characters have increasingly appeared in the public space of Budapest: first in the context of thematic playgrounds, then in the form of mini-sculptures, and finally street art murals. In terms of time, these events coincide on the one hand with the so-called critical threshold, that transition between communicative and cultural memory, and on the other hand they set in at a point in time initiated by the operational end as well as the incipient building decay of the renowned Pannónia film studios. The examples chosen solely according to the criterion of visibility in public space prove to be representations planned, supported and tolerated by the public authorities.
Abstract
On March 24, 2020, the international flower trade association Union Fleurs issued a statement on the situation of the ornamental plants sector hit by the Covid-19 crisis. In a study published in April 2020, Copa-Cogeca (European Farmers and European Agri-Cooperatives) echoed the findings of the above-mentioned international flower trade association, stating that the flower and ornamental plants sector was the agricultural sector most impacted by the coronavirus in the EU, as in most Member States, including Hungary and Romania, there was a historical drop in demand and consumption of almost 80%, and unfortunately the virus hit at the worst possible time, as the spring season would have been the peak period for ornamental horticulturalists. In my case study, I examine the flower growers of Curteni, a settlement in the Mureș region of Transylvania (Romania). How has this global phenomenon caused by the coronavirus manifested itself locally in a settlement where nearly 60 families make their living from growing and selling ornamental plants? Has this community been able to maintain its territorial/regional competitiveness? Have the people of Curteni joined the group of producers known in economic anthropology as farmers who chose to halt and wait, or did they find a quick and resilient response to the obstacles they encountered? How did this crisis become an identity-shaping factor in their lives? The pandemic has also exacerbated the situation in Curteni, made it more difficult to act and make decisions, and has brought new perspectives and values into play. The example of the florist community of Curteni shows that a new situation, and indeed any crisis, can bring about positive changes in the lives of communities. In any crisis, emergency, or exigency, members of a community may almost instinctively, but mostly also consciously, seek innovative responses to their problems. One way is to discover and exploit the opportunities inherent in a crisis, communally re-assessing and utilizing the available values, opportunities, and resources, and finding truly resilient responses.
Abstract
Food culture has played, and continues to play, an important role in the definition of identity and community cohesion. Food is not just a matter of sustenance but is also a cultural element with myriad links to the material world and to festive and everyday customs. Meals and individual dishes also function as mediators, providing a means and a channel of communication. Local communities select, reconstruct, or construct their common food heritage through their social discourse on the past, belonging, and locality. This paper presents the institutional framework for the management, preservation, and transmission of food-related traditions at the national and local levels in Hungary and looks at the practice of heritagization through one specific local example.
Abstract
In his paper the author deals with the contributions of a new volume on the history of the Western Roman Empire in the 5th century and added several additional notes to each paper. As several papers studied the relationship of Ravenna and Attila the Hun the author examined the written sources concerning the Huns in detail and came to the conclusion that there was only one foedus concluded with Attila after 433 and Pannonia was ceded to the Huns in this treaty. Attila was formally the magister militum of the Western Roman Empire.
Abstract
Vessels decorated with domed metal discs were extraordinarily rare and valuable commodities of the Late Bronze Age. Pottery adorned with bronze discs and tin first appeared in Hungary during the earlier Urnfield period (14th/13th century BC). A vessel adorned with three ring motifs inlaid with a high-tin alloy on its belly is known from Nagykanizsa-Bilkei-dűlő and a cup decorated with bronze domed discs was recovered from Grave 222 of the Vörs-Battyáni-Disznólegelő cemetery, both in southern Transdanubia. The decorative bronze discs similarly had a high tin content. The metal composition was analysed with particle induced X-ray emission (PIXE) spectroscopy. Pendant ornaments of “white bronze”, an alloy with a high tin content, are principally known from southern Transdanubia: the elemental composition of two pendants with bird protomes from Grave 51 of the Vörs-Battyáni-Disznólegelő cemetery and of a funnel-shaped pendant from the Pamuk hoard were examined by PIXE for compositional make-up, which indicated a high tin content for all three. These pendants had been worn as adornments. Tin was an important raw material in the production of bronze. Most of the vessels decorated with bronze discs were brought to light in the late Urnfield cemetery uncovered at Budapest-Békásmegyer (boot- and amphora-shaped vessels, a feeding vessel, resin balls). It seems likely that these vessels had once served ritual purposes. Regrettably, they have not yet been submitted to PIXE analyses.
Abstract
The curious shape of the so-called early Christian mausoleum of Iovia, Pannonia has attracted much attention since its discovery in the 1980s. The main part of the building, a hexagon flanked by alternating semi-circular and rectangular rooms was complemented by a bi-apsidal vestibule and a rectangular peristyle courtyard. The hexagon was a relatively rarely used form in late antique architecture compared to the octagon, however, hexagons can still be detected in all parts of the Roman Empire in all kinds of architectural contexts: they appeared in late Roman villae, baths, funerary buildings, early Christian mausolea and baptisteries.
The architectural parallels of the mausoleum of Iovia are traced among the thin-walled hexagons that were flanked by protruding semi-circular and rectangular rooms. The buildings closest in shape were the pagan mausoleum of Louin in France and the trefoil hall of the Villa of Aiano in Italy. Other related structures include the so-called Stibadium A of the Villa with Peristyle in Mediana in Serbia, the reception rooms of the Keynsham villa in England, the hexagonal hall of the Palace of Antiochus in Constantinople, the Domus delle Sette Sale in Rome, the baptistery of Limoges in France, and the cella quinquichora of Aquincum in Hungary. Although similar in general layout, they had different functions: early Christian mausoleum, baptistery, pagan mausoleum, and foremost dining halls or reception rooms. This warns us that it is essential to study early Christian buildings in the context of late antique architecture in its complexity and not only in the limited context of other early Christian buildings. Late antique architects seem to have been fascinated by the opportunities offered by the different polygonal or central-plan halls and buildings and used them for different purposes.