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- Author or Editor: Firat Yaşa x
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In the early modern Ottoman Empire, social identity was closely tied to a hierarchical structure, with the sultanate occupying the highest tier and ordinary subjects positioned at the lower end. Empire’s inhabitants were divided into groups based on the style and color of their clothes. By dressing in clothing from a different gender, socioeconomic class, or ethnoreligious group, one could disguise their true identity and social status. This article endeavors to unveil the motivations that compelled ordinary people to employ clothing as a means to conceal their involvement in criminal activities. Furthermore, it investigates the constraints associated with common identity-altering practices, particularly from the vantage points of religion, gender, and intersectionality. Drawing from an array of archival sources such as mühimme records, chronicles, manuscripts, and qadi court registers, the article scrutinizes the consequences of these practices.
This paper deals with the material of Italian archives related to the history of Crimea. It demonstrates that only a few scholars have dedicated their research to Crimean studies and published papers in Turkey or elsewhere in recent years. Turkish historians have tended mainly to focus on the Ottoman Empire. Although some publications about the Crimean Khanate have been produced in historical literature during the last twenty years, the sources they use are mostly limited to either Russian or Ottoman archives. Italian archives are usually disregarded despite being important sources for historians interested in the Crimea. My aim is to guide researchers who wish to study this subject using Italian archives. First, information about archive catalogues directly connected to relations between the Khanate and the Italian city-states, such as Bologna, Modena and Venice is given. Then some examples of the documents, including letters, dispacci, reports and missionary records, considered to be relevant to the Crimean Khanate, will be presented.