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The present paper offers a complete inventory of authoritative passages in Sanskrit and Prakrit texts on gemmology and Sanskrit lexicons where emerald is dealt with. Fresh light is thrown on the hotly debated issue whether the description of beryl in the Arthaśāstra II, 11, 30 contains an indirect reference to emerald. The Sanskrit names of emerald are analysed and commented on. Texts revealing the history of emerald and its origin are put to the test, and the evident mistakes prevalent in the special literature are corrected. Finally, a peculiar belief on the magic power of emerald is analysed within a wider context.

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Economic thought and the principles of economic policy appear in a full-fledged form in the Arthasastra of Kautilya, a text which has gained its present form between the fourth century B.C. and second century A.D. Although a great deal of ideas in this text concerning government and politics reappear in the early medieval times economicpolicy fell into totaloblivion. Kasyapiyakrsisukti, a Sanskrit text tentatively dated from the early medieval period has come down to us in a single manuscript and belonged to the group of forgotten Sanskrit works up to the recent times. Verses 683-777 form a lucid treatise on economic policy which had its roots in the Arthasastra and at the same time contain new ideas originating from the contemporary conditions.The type of economydepicted here reminds us of the situation in early medieval Europe.

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The paper presents an exhaustive list of plant names in the Kāśyapīyakrsisūkti, the most important Sanskrit treatise on agriculture, horticulture and animal husbandry dated from the early medieval period. The Sanskrit names are given with full reference to the verses where they appear and together with the up-to-date botanical terms and occasionally with the current English names.

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The study fills the gaps in the lingustical database bearing on agriculture in the age of the Ŗgveda. Several corrections of existing standpoints have been made concerning purely philological issues as well as the semantical field of certain agricultural terms. The unbiassed reassessment of etymology of some terms reveals that beside the terms of Indo-European origin there are terms from extinct languages while the number of items of Dravidian origin is meagre and the Austro-Asiatic influence can be excluded. Language contacts with the Bactria-Margiana Complex (BMAC) must be taken into consideration. The all-around analysis of lingustic data and archaeological evidence together with the observations of historical ethnography allows us to form a more balanced view of economic conditions: although pastoralism played a dominant part in the life of Indo-Aryan speakers in the Panjab in the second half of the second millennium B.C., agriculture including wheat production gained also an established position in the region. Both the negligence and the overestimation of agriculture in this system are erroneous viewpoints.

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Klaus Mylius: Das altindische Opfer. Ausgewählte Aufsätze und Rezensionen. Mit einem Nachtrag zum „Wörterbuch des altindischen Rituals“. Wichtrach (Schweiz), Institut für Indologie, 2000. 588 pp. Klaus Mylius: Langenscheidts Handwörterbuch Sanskrit-Deutsch. Berlin-München-Wien-Zürich-New York, Langenscheidt, 2001. 583 pp. Älteste indische Dichtung und Prosa. Vedische Hymnen, Legenden, Zauberlieder, philosophische und ritualistische Lehren. Hrsg. von Klaus Mylius. Leipzig, Edition Erata, 2002. 187 pp. Natural Symbolism in Indian Literatures. Ed. by J. Vacek. Prague, Signetta, 2000. 286 pp.

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