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The violence that occurred in the medieval Kingdom of Hungary at the start of the First Crusade in the medieval Kingdom of Hungary appears in several of the works produced in the outpouring of literature that followed the capture of Jerusalem. Examination of these writings reveals ecclesiastic authors inserting exegesis, exempla, allusion, and aff abulation into their retellings. These inclusions countered criticism of those who fled, stressed communal Benedictine values, and crafted an understanding of the events and the new Crusade movement. Study of these depictions of the chaotic events in the semi-Christianized territory on the periphery of the Latin West reveals the development in presentation and reception of the crusade.

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