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. Eriksen , T. H. ( 2013 ): Immigration and National Identity in Norway . Washington D.C. : Migration Policy Institute . Erikson , E. H. ( 1986 [1950
-Hosseini , Z. ( 2011 ): Beyond ‘Islam’vs ‘feminism’ . IDS Bulletin 42 ( 1 ): 67 – 77 . Moghadam , V. M. ( 1994 ): Gender and National Identity: Women and Politics
. Agriculture and Human Values 17 ( 3 ): 297 - 309 . Sasaki , M. ( 2004 ): Globalization and National Identity in Japan . International Journal of Japanese Sociology 13 ( 1
gradual increase in self-assertion — the so-called national awakening — and Estonian national identity began to be forged. As part of this, greater value was attributed to the tangible cultural heritage of the rural population and its display. Festive
. Anyidoho , A. , & Kropp Dakubu , M. E. ( 2008 ). Indigenous languages, English and an emerging national identity . In A
Attempts at creating a new concept of literature •
(The Hungarian literature in Slovakia between the two world wars)
maintenance of national identity (emphasis by Zs. B.) and this power distribution nipped all welcome initiatives in the bud for years’ ( Farkas, 1927 , p. 18). Farkas explains the contemporary lyric poetry being tuned to social issues by saying that ‘The
According to the European Union (EU), culture is understood as the underlying foundation for European solidarity, where the different paradigms that constitute national identities and histories can stimulate collaboration and partnership across the
A szociálpszichológia és határterületei a szociálpszichológia 30 éve
Social Psychology and Boundary Areas
, Gy. ( 1992 ). Nemzet által homályosan . Budapest : Századvég Kiadó . Csepeli , Gy. ( 1997a ). National identity in contemporary Hungary . New York (NY) : Columbia University Press , Social Science Monographs, Atlantic Research and
Has constitutional pluralism ever been tried out? •
On the comparative use of Article 4(2) TEU by some constitutional courts
the Union respects the national identity of the Member States inherent in their fundamental political and constitutional structures. That hybrid provision, which has a formally EU law shell and a substantively domestic law content, may indeed be
family trunks for sentimental reasons. This latent form of the existence (or functioning) of folk attire as the object of memory has contributed to the preservation of national identity in Ukrainian families. Respondents from the older age group (45 years
