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Empire 1300–1923 2007 Fong, M. H. (1983): The Iconography of the Popular Gods of Happiness, Emolument, and Longevity (Fu Lu
.); Iconographic evidence: this concerns images of psychoactive plants, or of contexts of their use, as reported in ancient art. This type of documentation is frequently uncertain, given that the iconography of ancient plants and fungi is not generally reported
Az identitás régészetének elméleti alapjai
Theoretical foundations of the archaeology of identity
. Roberts , Christopher M. 2011 Practical Identities: on the Relationship between Iconography and Group Identity . In: Amundsen-Meyer , L. – Engel , N. – Pickering , S. : Identity Crisis
iconography was employed, highlighting also the controversies in their interpretation. The high number of pectoral crosses found in the territories under Avar rule had more likely served as apotropaic amulets than as expressions of a Christian identity – which
Was Kore/Persephone's journey to the afterworld as a path to infertility?
Some evidence from modern southern Calabria
) mythology. 2 She bears a functional theonym that undoubtedly indicates her function: she is the maiden, the bride-to-be and, as a consequence, she is not a mother but a mother-to-be, which is not exactly the same. Iconography confirms that fact: to my
Abraham with his son Ishmael •
The iconography of Rembrandt etching B 33
historiendarstellungen des 16. u. 17. Jahrhunderts, in Im Lichte 1994 , 194 – 206 . CHRISTIAN TÜMPEL : Rembrandt’s old testament etchings, in Patriarchs 1996 , 30 – 36 . CHRISTIAN TÜMPEL : Traditional and ground-breaking, rembrandt’s iconography, in
Hungarians were not the only group of people in the Carpathian Basin who came from a steppe (Eastern) background and kept raptors in high esteem. The iconography of avian creatures lingers back to a long history in nomadic steppe cultures, and, in various
Psychedemia: Charting the future of interdisciplinary Psychedelic Studies
Introduction to the Special Issue
confirmation of psychedelic use in ancient Indigenous ritual practice. Still, despite its notable inclusion in Mesoamerican myths and iconography, evidence for a role of I. alvarius in the Mesoamerican pharmacopeia remains absent. Villa details the evidence
, Letters and Tracts on Spiritualism , London 1875, p. 29 . 18. As for an iconography of the early spiritualism, cf. Lyceum Banner , ed. by Lou H. Kimball, Chicago/Ill. 1867–1872; [Prof.] M. Milleson [care ‘Banner of
.-T. ( 2015 ). The Mythology of the Ara Pacis Augustae . Iconography and Symbolism of the Western Side . Acta Antiqua Academiae Scientiarum Hungaricae , 55 : 17 – 43 . Itgenshorst , T. ( 2005 ). Tota illa pompa. Der Triumph in der römischen Republik
