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collection – actually come from oral tradition, but the textualization of the tales bears many similarities to the Grimm collection. Like in the case of KHM , the transcription of the folklore corpus was a family enterprise, in which the young László Arany

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regarded Transylvanian folklore as archaic and complex at the same time, and a source of important clues to the cultural history of East Central Europe in general. Transylvanian dance culture was the main inspiration behind the Hungarian dance house

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(universities and research institutes), but has simultaneously been subject to extensive remodeling. These changes involved the shifting of prevailing disciplinary orientations away from folklore-aligned research topics and a positivist paradigm in their

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Magyar Pszichológiai Szemle
Authors:
Csaba Pléh
,
Eszter Szabó
, and
Ottilia Boross

of criticism . Proceedings of the Aristotelian Society , 18 , 75 – 100 . Bartlett , F. C. ( 1920 ). Psychology in Relation to the Popular Story . Folklore , 31

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1929 . ‘ Studies in the Topography and Folklore of Petra .’, Journal of the Palestine Oriental Society 9 : 136 – 218 . Frösén , Jaakko

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: University of California Press . Heissig , Walther 1994 . ‘Tracing Some Mongol Oral Motifs in a Chinese Prosimetric Ming Novel of 1478.’ Asian Folklore Studies 53 / 2 : 227 – 254 . Huang Zheng 黃征 and Zhang Yongquan 張涌泉 1997 . Dunhuang bianwen

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Michigan State Law Review 334 – 66 . Frazer , J. , Folklore in the Old Testament (Varda Books 2001

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( Keszei 2003 ). Various interpretations of the notion “cultural heritage” initiated a discourse about the basic problems and conceptual frames of intangible heritage, like folklore, language, handicrafts, religion, beliefs or national and ethnic history

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concerning Muhammad’s ascension to heaven “ slipped its scriptural moorings and slid out into poetry and folklore ” and Burāq’s body became “ a receptacle for the many myths, metaphors, and moral concerns that Islam inherited .” Several of the

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another folklore genre which we refer to in today's terminology as folk riddles. Thus, Eredeti népmesék is not only an important source for folktale research but also one of the early examples of folk riddle publications in Hungarian

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