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These phenomena also play an important role in non-Buddhist literature (see e.g. Chapter Yìwén zhì 藝文志 in the Hànshū : 1763–1765). 85 The Well Constellation, also known as the ‘Eastern Well’ ( dōngjĭng 東井), one of the seven constellations of the

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The Old Uyghur fragment U 3901 (T.M. 96) kept in the Berlin Turfan collection recently published by Professor Peter Zieme is not from the translation of the Buddhāvataṃsaka-sūtra in eighty volumes, as he argues, but represents part of an invocation of bodhisattvas found in the Da fangguang fo huayan jing haiyin daochang shi zhong xingyuan chang bianli chanyi 大方廣佛華嚴經海印道場十重行願常徧禮懺儀, an important monument of late Tangut Buddhism. It is a new text which is not known yet in the Old Uyghur Buddhist literature. This paper presents an analysis of the text and its new edition.

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.) Brill’s Encyclopedia of Buddhism. Vol. 1: Buddhist Literatures . [Handbook of Oriental Studies. Section 2 South Asia, 29/1] Leiden and Boston : Brill , 532 – 540 . Hu Jinshan 胡進杉 2011 . ‘Xixia wen Qi gongde tan ji Fo shuo zhixi zeinan jing

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. Buddhism in Practice 1995 Frauwallner, Ernst (1956): The Earliest Vinaya and the Beginnings of Buddhist Literature . Roma

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]. [Fanwen Beiyejing yu Fojiao Wenxian Xilie Congshu 梵文贝叶经与佛教文献系列丛书, Series of Sanskrit Manuscripts & Buddhist Literature 1.] Shanghai : Zhong-Xi Shuju .

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. Kano Kazuo ( 2008 ): Rngog Blo Ldan Shes rab’s Topical Outline of Ratnogotravibhāga Discovered at Khara-Khoto . In: Almogi , Orna (ed.): Contributions to Tibetan Buddhist Literature. PIATS 2006 . Halle

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.buddhism-dict.net (Accessed online at 9 July 2020). Elverskog , Johan 1997 . Uygur Buddhist Literature . [Silk Road Studies I.] Turnhout : Brepols . Hidas , Gergely 2015 . ‘Dhāraṇī Sūtras.’ In: Jonathan A. Silk , Oskar von Hinüber and Vincent Eltschinger

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. (eds.) 1916 . Manuscript Remains of Buddhist Literature Found in Eastern Turkistan . vol. 1 . Oxford : Oxford University Press . Johnston , Edward H . (ed.) 1928 . The Saundarananda of Aśvaghoṣa, critically edited with notes . Oxford : Oxford

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dissipate of its own accord. However, in reality, the biological intensity of sexual craving could mean that mindfulness alone is insufficient, and that other meditative treatment techniques are required. Indeed, according to the traditional Buddhist

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