Search Results
Prevalence of and risk factors for nonalcoholic fatty liver disease: the Dionysos nutrition and liver study Hepatology 42 44 52 . 28
A 4. századi aula Palatina Savariában
Revision und Aufgaben
Poinssot, Cl. 1965 Quelques remarques sur les mosaïques de la maison de Dionysos et d’Ulysse a Thugga (Tunisie). In: Mosaïques gréco-romaine I, 219–231. Poinssot Cl
(n. 40) 1991, 1f. 46 See Pindar, fr . 99. Cf. Pindari carmina cum fragmentis . Ed. A. TURYN. Oxford 1952. See also JEANMAIRE, H.: Διόνυσος: Ιστορία της λατρείας του Βάκχου. Athens 1985, l, 309; KERÉNYI, K.: Dionysos: Archetypal Image of
olvashatunk: αὐτὸς (t.i. Dionysos) γὰρ ἦν μοι νυμφαγωγῶν τὴν κόρην, ἐμοὶ παραστὰς τῇ καθ’ ὕπνους ἐμφάσει, πρὸ τοῦ προβῆναι τοὺς ἐς ἀλλήλους λόγους. ( D & Ch III, 409–411) Chariklés arról álmodik, hogy Dionysos feleségként vezeti hozzá Drosillát. A
various sources he was identified with Dionysos/Zeus Sabazios. 52 Conclusion While this study does not offer a comprehensive description and interpretation of this newly discovered gold tablet, it does give approaches. From the research that has been
deren Motive vermischen sich. Das Fest des Osiris/Dionysos wird zurückhaltender und andächtiger gefeiert als früher. Der Besitzer der Darstellung war offensichtlich ein Heide. Besondere Aufmerksamkeit verdient ein Mosaik, das im Gebiet von Israel
Bedogni G, Miglioli L, Masutti F, Bellentani S, et al. Prevalence of and risk factors for non-alcoholic fatty liver disease: the Dionysos nutrition and liver study. Hepatology 2005; 42: 44
Unpublished antefixes and a mould fragment from Brigetio in the collection of the Hungarian National Museum
Publikálatlan brigetiói antefixek és egy antefix negatív a Magyar Nemzeti Múzeum gyűjteményében
the one hand they were used to evoke the symposion , as one of the many symbols of festivity, happiness, and Dionysos from the late fourth century BC, 64 on the other hand they were terrifying looking things used to frighten people. 65 After the
. – Hubmann , G. – Rüllmann , A. (edd.): Antisemitismus bei Kant und anderen Denkern der Aufklärung . Würzburg 2001, 11–124. 15 Cf. Witte , B.: Christus Dionysos. In Witte , B (ed.): Moses und Homer
(1998) ( 2012 ), as quoted. On the contrary, an example of the other, recurring explanation, is in the above-quoted article by Zanker (2012) 167: “On some of the sarcophagi showing Endymion and Selene, just like some showing Ariadne and Dionysos, the
