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, Dan 2003 . ‘The Turkic Languages and Literatures of the East European Karaites.’ In: Meira Polliack (ed.) Karaite Judaism. A Guide to its History and Literary Sources . Leiden–Boston : Brill , 657 – 707 . Shapira , Dan 2005 . ‘Jewish
burial places within Judaism and to outline why and how Jewish cemeteries are a crucial part of the universe of Jewish cultural heritage today. In the case study that provides the framework of the paper, I seek to answer the questions of what
University of Budapest, [Goldziher] did not figure as a regular member of the faculty until 1905. Within Hungary his stellar career as an Orientalist long passed unappreciated, and within Europe his works on comparative religion, Judaism, and Jewish reform
to Judaism makes it clear that equality between two recognized religions/denominations was possible, but that Islam, as well as Judaism, was not going to be an established faith. Leaving Catholicism in order to convert to Islam was not possible, just
how Mahler returned several times throughout his career to the view which regarded the symphony as a genre aimed toward the absolute, and as a prolongation of Christian sacrality within European modernity. 38 Similarly to Mahler’s case with Judaism
. Therefore, one could reasonably expect that the author of TIK would look for evidence of a psychedelic precedent for the Eucharist in Judaism. Or, even more broadly, among the religious sects such as the Gnostics, Neoplatonists and Serapis that possessed
.), Travel and Religion in Antiquity. Studies in Christianity and Judaism , vol. 21 . Wilfrid Laurier University Press , Waterloo , pp. 1 – 26 . Holland , L.A. ( 1961 ). Janus and the Bridge . American Academy at Rome , Rome . Johnston , S
of Christ is the mushroom, with the extracted red juice the blood that is also the sacrament. Allegro presented linguistic evidence that suggested not only Christianity, but also Judaism and Islam had ancient roots involving ritual worship of A
SHOLEM, The Messianic Idea in Judaism and other Essays on Jewish Spirituality (New York: Schocken Books, 1971). 19 “Es ist dieses Oratorium in der Anwendung so eingerichtet worden, daß es nicht just bey
sacre, pagane e cristiane. Roma (1978) 382. 38 Hirschmann: i. m. (25. j.) 115. 39 M. M. Mitchell: The Poetics and Politics of Christian Baptism in the Abercius Monument. In: D. Hellholm (ed.): Ablution, Initiation, and Baptism in Early Judaism, Graeco
