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cultural memory after his emigration (November 1944) during the decades until the change of political regimes in the late 1990s. Although there were attempts at his rehabilitation (such as the biography by Bálint Vázsonyi published in 1971 1 or a centenary

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.), Apolline Politics and Poetics . European Cultural Centre of Delphi , Athens , pp. 405 – 471 . Athanassaki , L. ( 2011 ). Songs, Politics, and Cultural Memory: Pindar’s Pythian 7 and the Alcmeonid Temple of Apollo . In: Athanassaki , L. – Bowie E

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/2021, Heritagization, Cultural Memory, Identity; and NRDI project K_22 142797 (K_22 143295), Heritage Constructions in Contemporary Community Settings – Identity, Memory, Representation. Works Cited Bali , János 2022a The Role of Ethnography in the Redefinition of

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centralized management of folk art trade. Acknowledgments The study has been published with the support of ELKH research project SA-35/2021 Heritagization, Cultural Memory, Identity, and NRDI project K_22 142797 (K_22 143295) Heritage Constructions in

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: Temporality and the Crossing of Borders in Europe . Manchester : Manchester University Press . Erll , Astrid − Nünning , Ansgar (eds.) 2010 A Companion to Cultural Memory Studies . Berlin in New York

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.g., Nuremberg Code, Declaration of Helsinki, Belmont Report) that has never been publicly acknowledged. African Americans individually may not know the details of the crimes committed against Black communities, but the cultural memory remains ( Suite, La Bril

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Ethnicity and Representation

Material Folk Art at the Intersection of Local Identity, Minority Policy Goals, and Ethnographers' Aspirations in the 1970s and 1980s in Hungary

Acta Ethnographica Hungarica
Bence Ament-Kovács

research project SA-35/2021 Heritagization, Cultural Memory, Identity , while the publication of the study was also supported by NRDI grant K_22 142797 (K_22 143295) Heritage Construction in Contemporary Community Settings — Identity, Memory

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