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Abstract
Ernő Tárkány Szücs was a prominent figure in Hungarian social ethnography between 1944 and 1984. His involvement in the movement for collecting legal folk customs began as a university student in 1941. Among his professors and mentors, he was particularly influenced by György Bónis, Károly Viski, and József Venczel. His first large-scale study, published in 1944, was a presentation of legal folklore from the village of Mártély. At the same time, he investigated the folk laws related to sheep farming and the legal customs with respect to inheritance in the Hungarian villages in Transylvania. He published two substantial volumes containing the wills of peasant citizens of Hódmezővásárhely written between 1730 and 1796, and later the testaments of serf farmers from the town of Makó. He published a data collection containing around 10,000 ownership certificates and an analytical study in German on the branding of horses and cattle, accompanied by illustrations. He carried out research on the legal customs associated with Hungarian mining in the 17th to 19th centuries and elaborated Hungary's draft mining law. His principal work — on Hungarian Legal Folk Customs — is a substantial, comprehensive, and incomparably rich corpus of legal ethnography and the history of law. His work also gained recognition abroad: he spoke at many international conferences and was elected as a member of several international organizations.
From passion to knowledge
Plotinus' grades of virtues as stages in the development of practical moral agency
Abstract
In this paper, I aim to situate the practical agency of the sage in an overall picture of the development of the Plotinian moral agent. This development can be seen as a gradual transition from external to internal principles of action guidance which endow the agent with autonomy and coherence in her practical actions. The transition from external to internal principles corresponds to a changing relationship between the agent's telos and particular actions. Non-virtuous agents aim at the attainment of an object of desire, while the civically virtuous person aims to perform virtuous actions irrespectively of the achievement of particular objects of desire. Finally, the telos of the sage is the contemplation of forms and she acts practically as a consequence and external activity of having achieved her goal. The analysis of Plotinus' theory of moral development shows that the sage's inward turn and detachment from external circumstances do not involve inactivity in the practical sphere but figure as a necessary condition of her making an active contribution to the order of the sensible world through her actions as opposed to passively responding to external circumstances.
