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refused to give sacrifice to the Goddess Cybele. The passage leaves the readers with two questions: 1. What is St. Symphorian’s enjoyment in Fortunatus’s gift to the bishop? 2. How is Fortunatus’s choice to write a figure poem providing heavenly talents to
: inde, ubi ter fruges medios immisit in ignes . The structure of the description of the celebration held on the first day of Megalesia in honour of Cybele (IV 183–190) is quite similar. The paragraph preceded by a short introduction (179–182) and
, lásd J. D. Hawkins: Kubaba at Karkamiš and Elsewhere. AS 31 (1981) 147–176. 21 A Kybelé-kultuszról lásd L. E. Roller: In Search of God the Mother: The Cult of Anatolian Cybele . Berkeley – Los Angeles (1999); Attis kultuszáról lásd J. Bremmer: Attis
