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Fructus, Attianus, Ariomanus
Restoring two altar-inscriptions from Poetovio
Fructus, Attianus, Ariomanus
Két poetovioi oltárfelirat kiegészítése
abbreviation 35 at the end of this line, Attidius would seem to be the more likely choice. However, even though it is an altar dedicated to Mithras, the followers of the religion do not necessarily have to bear a theophoric name. Thus, other names of similar
of peace’ . However, the analogies clearly show the Sedato form was the classical one. 18 Mithras A study of the epigraphic evidence of Mithraic communities may be suitable for our investigation, since worshippers in the Roman Empire of Mithras
achievements within the frameworks of a competition. 8 The role of the gods is to decide who the finest is among them. The setting is Mount Olympus, where Cronus, Jupiter, Mithras, Helios, Rhea, Hera, Apollo, Aphrodite and the
His article about the cult of Mithras in Aquincum ahead only with some years the famous contribution of István Tóth, later the doyen of the Mithraic studies in Pannonia. 24 His works on Roman
divine names 100% = 58 data forms In the Danubian provinces, several events of the life of Mithras were quasi-personified. As a result, the unique, dogmatic system of the cult of Mithras worshipped these abstractions as quasi-deities. One such element is
the entheogenic roots of Christianity, including The Apples of Apollo: Pagan and Christian Mysteries of the Eucharist ( 2001 ), Mushrooms, Myth and Mithras: The Drug Cult that Civilized Europe ( 2011 ), and The Effluents of Deity: Alchemy and
oppositional forces, and Iranian priests served as libation pourers, keepers of sacred fires, and preservers of powerful chants, charms, and spells. The Gatha sections of the Avesta are contemporaneous with the Rig Veda, and the Zoroastrian deity Mithra
. – QUACK, J. F. – WITSCHEL, C. (eds): Entangled Worlds: Religious Confluences between East and West in the Roman Empire. The Cults of Isis, Mithras, and Jupiter Dolichenus. Tübingen 2017, 113–182. 31 For the entire compilation of relics, see TÓTH, I
formation of European and Christian practices through the traditions of Mithraism from the Zoroastrian practices of Persia ( Hoffman, Ruck, & Staples, 2002 ). They propose that the Mithraic practices involved the further evolution of these earlier mushroom
Mythras , Ruck analyzed entheogenic connections to the Roman cult of Mithras ( Ruck, 2011 ). More controversial is the assertion that magic mushrooms are connected to Christianity (ancient or even modern), based on the references to mushrooms depicted in
