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Translating. With Special Reference to Principles and Procedures Involved in Bible Translating. Leiden: E. J. Brill. Toward a Science of Translating. With Special Reference to Principles and Procedures Involved in

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Procedures Involved in Bible Translating . Leiden: Brill. Nida E A Toward a Science of Translating. With Special Reference to Principles and Procedures

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. De Waard, J., Nida E. A. 1986. From One Language to Another: Functional Equivalence in Bible Translating. New York: Thomas Nelson Publishers. From One Language to Another: Functional Equivalence in Bible

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'acte analytique. La Bible, saint Ignace, Freud et Lacan. Seuil, Paris Aux frontières de l'acte analytique. La Bible, saint Ignace, Freud et Lacan

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): Meaning Across Cultures: A Study on Bible Translating . (American Society of Missiology Series.) Orbis Books. Nida, Eugene A. (1997): Translation in the Information Age. In: Labrum, Marian B. (ed.): The Changing Scene in World

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130 132 Bible B. — S. Singha. 1993. Canopy position influences CIELAB coordinates of peach color. Hort Science, 28(10):992–993. Singha

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“Up” and “Down”. “Zomia” and the Bru of the Central Vietnamese Highlands

Part II.: Fleeing the state or desire for modernity? reflections on Scott and Salemink

Acta Ethnographica Hungarica
Author: Gábor Vargyas

: Vargyas, Gábor 2000 : 257 – 297 . Brass , Tom 2012 Scott’s “Zomia”, or a Populist Post-modern History of Nowhere . Journal of Contemporary Asia 42 ( 1 ): 123 – 133 . Bru Bible 1981 Parnai O Tê Yiang Sursi: Pún Atong Tê Ngê Yê-su Crit

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Non-Resistance, Transcendentalism, the Old Massachusetts Anti-Slavery Society, Antinomian Perfection, etc., Shewing by Numerous Facts that it is Infidelity, and Defending the Bible, Sabbath, Ministry, Church, etc. Against its Aspirations (Three

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, wrote schoolbooks for Bible class, evangelizing successfully. In 1968, during the Tet offensive, he fled with the Bru to Đông Hà and from there to Da Nang. Then he returned to Cam Lộ to help the Bru refugees, even building a new church from leftover

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experience as articulated in the Hebrew Bible (Old Testament), where there is not one mention of mystical-unitive states. While “potentially useful,” Richards refers to visionary experiences as “apexes of foothills,” whereas his own mystical

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