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This paper seeks to reconstruct some of the characteristics of Hipponax as storyteller, drawing on the insights of narrative theory. It pays particular attention to the implied audience(s) of the poems, to the characterization of the narrator and the relation of narrator to author, to narrative time and to the role of repetition.

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). Birtalan , Ágnes ( 2012 a): Religion and Mongol Identity in the Mid-19th Century Urga. On the Basis of a Mongolian Monk’s Oral Narratives Recorded by Gábor Bálint of Szentkatolna in 1873 . Quaestiones Mongolorum Disputatae (Tokyo) 8 , pp

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References 1 McGauran, N., Wieseler, B., Kreis, J., et al.: Reporting bias in medical research – a narrative review. Trials, 2010, 11, 37

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. Vogel. Thilo J. C. Codex apocryphorum Novi Testamenti. Vol. 1 1823 Thompson , Stith 1966: Motif-Index of Folk Literature. A Classification of Narrative

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Introduction There exist countless studies to prove how media narratives shape political discourses by implementing frameworks that consumers can adopt and institutions can embrace through policy ( Brown, 2013 ; Glasser

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Cohn, Transparent Minds: Narrative Modes for Presenting Consciousness in Fiction (Princeton, N.J: Princeton University Press, 1978), 9. Cited in Cohn, 59. Péterfy, 56. ("Ha Kemény drámát irt volna

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Autobiographical Memory and the Construction of a Narrative Self: Developmental and Cultural Perspectives Lawrence Erlbaum Associates Mahwah, NJ 49 69

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érzelmek modellje magyar történelmi regényekben, Pszichológia (kézirat elfogadva) Gergen, K. J., Gergen, M. M. (1988) Narrative and the self as relationship. In Berkowitz, L. (ed.) Advances in experimental social psychology

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This article is a comparative examination of processes through which collective memory is shaped. Taking as its focus the collective memory surrounding specific sites of remembrance, that of a massacre that took place in 1940 in the Transylvanian village of Treznea and that of the early period of communist takeover in the same village, it offers a discussion of the comparative value of contrasting narratives of the past and suggests insights into the processes through which these narratives take shape separately. It also examines these narratives across generations, situating them not as part of the past but as part of an ongoing dialogue of identity and, in some instance, conflict.

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. Albany, NY : Suny Press , 73 – 102 . CAMPANY , Robert F . 1990 . ‘ Return-from-Death Narratives in Early Medieval China .’ Journal of Chinese Religions 18/1 : 91 – 125 . CAMPANY , Robert F . 1996 . Strange Writing: Anomaly Accounts in Early

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