Becher , V.
2010 . Towards a More Rigorous Treatment of the Explicitation Hypothesis in Translation Studies . Trans-Kom Vol. 3 . No. 1 . 1 – 25 . www.trans-kom.eu/bd03nr01/transkom_ 03_01_01_Becher_Explicitation.20100531.pdf
Authors:Dániel Babai, Viktor Ulicsni, and Ákos Avar
, James B. – Chiszar , David – Hutchins , Michael 2009 Combating Ophiophobia. Origins, Treatment, Education and Conservation Tools . In Mulin , Stephen J. – Seigel , Richard A. (eds) Snakes. Ecology and Conservation , 262 – 280 . Cornell
age. The presumably trepanational case definitely requires further examination. Earliest trepanations in Europe originate from the Neolithic Age. They were surgical treatments (although it is debated by many), not symbolic procedures, they presumably
Symphony again, we thank Japan for the solidarity shown all those years ago in 1963. 40 Plate 1 Beethoven, Symphony No. 9, Skopje Summer Festival, June 21, 2013 Through the speech of Mirko Stefanovski, the narrative treatment of the collective memory of the
within the linguistic community in the last decades. These issues include, among others, the data problem with all its ramifications, the presence and the proper treatment of inconsistencies at different levels of syntactic theorizing, or various aspects
pattern of infinitives of Oscan deíkum ‘dīcere’, Umbr. a-fer-um ‘to perform the lustration (around the people).’ J. E. Rasmussen 5 derives Lat. *-ndo- from PIE *-mh 1 no- (cf. Gr. -μενος), assuming an ad hoc treatment: PIE *- mh 1 no- > * -mno
perpetuation of a new generation of Tridentine publication of saints’ lives and catechetical treatments of Catholic practice that performed precisely this service. As Bernadette Cunningham and Raymond Gillespie have explained, the need for enthusiasts of the
Authors:Ágota Lídia Ispán, Dániel Babai, László Mód, Viktor Ulicsni, and Csaba Mészáros
Blue (Maculinea teleius) – Initial Experiences of a Trial Treatment] . Természetvédelmi Közlemények ( 15 ): 257 – 268 .
Lajos , Veronika 2014 Alkalmazott szemléletű társadalomtudomány: társadalmi részvétel, kollaboratív etnográfia és
, conversely, what preconceptions allow the same texts to be perceived as so heterogeneous that their treatment as a separate corpus is considered untenable—that is to say (and more importantly for the present paper), the preconceptions and convictions that