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the urban landscape. Routledge, London and New York. Furlong, A., Cartmel, F. (1997): Young people and social change. Individualization and risk in late modernity . Open University Press, Buckingham

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Irodalom Atran , S. ( 2002 ). In Gods We Trust: The Evolutionary Landscape of Religion . Oxford : Oxford University Press

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. , Rainie , H. , & Parker , K. ( 2015 ). Teens, social media and technology overview 2015. Smartphones facilitate shifts in communication landscape for teens . Washington, DC : Pew

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1 7 40 APPLETON, J. (1975) The experience of landscape. Wiley and Sons, London The experience of

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-BAUER, E. and CHAN, H. S. (1999): Modelling evolutionary landscapes: mutational stability, topology and superfunnels in sequence space. Proceedings of the National Academy of Sciences USA, 96, 10689-10694. Modelling evolutionary

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Journal of Behavioral Addictions
Authors: Skyler Sklenarik, Marc N. Potenza, Mateusz Gola, Ariel Kor, Shane W. Kraus, and Robert S. Astur

response ( Bernat, Patrick, Benning, & Tellegen, 2006 ; Bradley et al., 2001 ). Half of the images were 600 × 800 pixels and presented vertically (portrait view), and the other half were 800 × 600 pixels and presented horizontally (landscape view

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Moving from the terminology debate to a transdisciplinary understanding of the problem

Commentary on: Ten myths about work addiction (Griffiths et al., 2018)

Journal of Behavioral Addictions
Author: Cristina Quinones

Research Conference 2016: The shifting landscape of work and working lives (Conference paper number: CIPD/ARC/2016/1). Retrieved from https

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Addressing problematic video game use: A multimethod, dual-context perspective on leisure-time use

Commentary on: Policy responses to problematic video game use: A systematic review of current measures and future possibilities (Király et al., 2018)

Journal of Behavioral Addictions
Authors: Antonius J. Van Rooij and Laura M. Nijkamp

discussed two potential alternatives to the currently dominant media-effects, survey research (Figure  1B ). Employing time-use/diary studies (Figure  1A ) would allow us to expand our scope beyond the single activity and map out the entire landscape of

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. Instead, Jews’ relationship was with their God, the Hebrew Bible, and the tradition’s legal codes. In addition, Jung believed that because Jews originally came from the desert, a landscape lacking creativity and vitality, so did the Jewish psychology

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( Geurds, 2018 ; Murillo & Martín, 2017 ). In contrast to the cultural evolutionary landscape in Mesoamerica and South America, these societies managed to uphold a relatively simple and not very hierarchical form of organization during many centuries

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