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minority, while policy B considered it as a baunch of socially disadvantaged and marginalized group ( Forray & Kozma, 2012 ). We continue in this study what we raised earlier. We assume that both policies are present in our region, Central and Eastern
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relate to formal education for their children. Thus, the concepts of social structure and agency are used as analytical tools. 2 In the following, “mothers/women” and “children/adolescents” will refer to persons belonging to the Roma national minority
within the kingdom by passing into law a "mini-compromise", the so-called Nagodba of 1868. This arrangement, however, was embraced by only a minority of Croatian politicians, and the Hungarian government had often violated at least the spirit, if not
semi-independent part of the Austro-Hungarian Monarchy for fifty years, as a result of the Settlement ( Ausgleich ) of 1867. The Hungarian Kingdom was a state with a Hungarian population of up to 50% and with ethnic and linguistic minorities, as the
, J. A., Chulvi, B. & Alonso, R. (2001). When a Majority Fails to Convert a Minority: The Case of the Gypsies. In F. Butera, & G. Mugny (Eds.), Social influence in social reality: Promoting individual and social change (pp. 143–164). Ashland: Hogrefe