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langobardenzeitliche Gräberfeld von Hegykő. Kom. Győr-Sopron. In: Anreiter, P.-Bartosiewitz, L.-Jerem, E.-Meid, W. (eds): Man and the animal world. Gedenkschrift Bökönyi S. Budapest, 109–120. Bóna I

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damage caused by game animals), as well as inquiries and requests concerning local developments. Both topics are prominent in the case of research carried out to evaluate the significance of participation. Although the overall picture is relatively

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2018:47–49). Between the 15 th and 20 th centuries, due to its neutrality, the veres/vörös color term was appropriate for general use in many kinds of contexts (to describe objects, plants, animals, human body parts, natural phenomena, etc.) to

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spread of technological innovations, and on the other, to a radical transformation in lifestyles. For centuries, the plant played a versatile role in small-scale peasant farming, since pumpkins were used in both animal and human nutrition, and pumpkin oil

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Society . OHNUMA , Reiko 2017 . Unfortunate Destiny: Animals in the Indian Buddhist Imagination . New York : Oxford University Press . PANKENIER , David W. 2013 . Astrology and Cosmology in Early China: Conforming Earth to Heaven . Cambridge

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”, needs a charm to be activated. CHARMS AND VERNACULAR BELIEFS In this tale, the hero obtains the wand thanks to the fish, which is a metaphorical representation of Christ, whose iconic animal image is the one of a fish. Thus, such a gift can be considered

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diseases but also, to a lesser extent, against animal ailments ( Kontomichis 1985 :93 ; Ionas 2007 :Β:85– 87). Characteristic of the expanded use of this charm is the fact that in Cyprus 53 variants are published in the Σώμα των Κυπριακών Επωδών [Corpus

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animal bone at Sarmatian site Gyoma 133. In: E. Jerem (ed.): Cultural and Landscape Changes in South-East Hungary II. Prehistoric, Roman Barbarian and Late Avar Settlement at Gyoma 133. Archaeolingua 5, 307–310. Csallány, D

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in animals and me . New York : Century . Tolman , Edward C . 1948 . Cognitive maps in rats and men . Psychological Review 55 . 189 – 208

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Acta Ethnographica Hungarica
Authors: Anna Székely, Solomon Gwerevende, Jorge Poveda Yánez, Gábor Klaniczay, and Peter Zolczer

human,” which was originally published in 2002. Éva Pócs has chosen to present, through the figure of the werewolf, dual beings that simultaneously share the features of humans (alive or dead) and demons/animals, and that are able to communicate between

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