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Acta Ethnographica Hungarica
Authors: Anna Székely, Solomon Gwerevende, Jorge Poveda Yánez, Gábor Klaniczay, and Peter Zolczer

human,” which was originally published in 2002. Éva Pócs has chosen to present, through the figure of the werewolf, dual beings that simultaneously share the features of humans (alive or dead) and demons/animals, and that are able to communicate between

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diseases but also, to a lesser extent, against animal ailments ( Kontomichis 1985 :93 ; Ionas 2007 :Β:85– 87). Characteristic of the expanded use of this charm is the fact that in Cyprus 53 variants are published in the Σώμα των Κυπριακών Επωδών [Corpus

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animal bone at Sarmatian site Gyoma 133. In: E. Jerem (ed.): Cultural and Landscape Changes in South-East Hungary II. Prehistoric, Roman Barbarian and Late Avar Settlement at Gyoma 133. Archaeolingua 5, 307–310. Csallány, D

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. Berkes , Fikret 1999 Sacred Ecology: Traditional Ecological Knowledge and Resource Management . Philadelphia : Taylor & Francis . Berlin , Brendt 1992 Ethnobiological Classification. Principles of Categorisation of Plants and Animals in

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in animals and me . New York : Century . Tolman , Edward C . 1948 . Cognitive maps in rats and men . Psychological Review 55 . 189 – 208

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) assumes only one plural marker in BP, -s , and attributes the irregularity discussed here to morphophonemic rules, which convert a theoretical theme vowel into a palatal glide in the plural context (e.g., ∗ animales → anima ∅ es → anima [j] s

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relation to vital fluids – blood, milk, water – whose absence leads to imbalances, expressed in animals’ loss of fertility, the soil’s lack of moisture, and humans’ weakening health (or even death) 8 – all due to thirst. Related to the characters of the

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transformations in animal husbandry. Tracts of land combined in the course of farm- reallocation were used by mid-sized and large estates for independent shepherding while smallholders could only acquire grazing land with great difficulty and despite collaboration

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. Between the surface and 30 cm below was dark brown, pedogenically altered silty clay. The part closer to the surface was highly mixed, presumably connected with modern-period animal husbandry. The investigated site has been used for the past 200 years as

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animal-headed fibulae and more than 20 pieces of glass paste beads ( Fig. 2 ). Moreover, the basic characteristics of the burial rite to the extent they were documented show unquestionable similarities, e.g. this burial was also an inhumation. 13

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