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Edwards, D., Middleton, D., Potter, J. (1992) Remembering, reconstruction and rhetoric: A rejoinder. The Psychologist 5 , 453-455. Remembering, reconstruction and rhetoric: A rejoinder. The

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for comments that were indicative of rhetoric and were attentive to comments that were hollow echoes of conventional beliefs about mathematics and the teaching and learning of mathematics such as those made by Leslie and Reine. “ Math is the study of

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. 44. Sarbin , T. R. ( 1986 ): Emotion and act: Roles and rhetoric In: Rom Harré (ed.), The Social Construction of Emotion . Oxford , Basil Blackwell . 45

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Psychology . Cambridge : Cambridge University Press . Billig , M. ( 2009 ). Discursive Psychology, Rhetoric and the Issue of Agency . SEMEN 27. (Hozzáférhető: http

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. Günther , S. ( 2000 ): Constructing scenic moments: Grammatical and rhetoric-stylistic devices for staging past events in everyday narratives . Interaction and Linguistic Structures , No. 22. 23

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. ( 1995 ). The rhetoric of recovery and change . Culture, Medicine and Psychiatry , 19 , 73 – 9 . Johnson , T. J. , Pfenninger , D. T. , & Klion , R. E. ( 2000 ). Constructing

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Psychology, 7, 150–182. James, W. (1890). Principles of psychology. New York: Holt. Katzko, M. W. (2002). The rhetoric of psychological research and the problem of unification in psychology. American

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. 192 216 Harre, R. (1985) Situational rhetoric and self-presentation. In Forgas, J. P. (ed.) Language and Social Situations. 175-189. Springer, New York

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Society for Research in Child Development , 59 ( 2/3 ), 228 – 249 . 17. Chatman , S. B. ( 1990 ): Coming to Terms: The Rhetoric of Narrative in Fiction and Film . Cornell University

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Journal of Psychedelic Studies
Authors: Robert Beckstead, Bryce Blankenagel, Cody Noconi, and Michael Winkelman

Historical documents relating to early Mormonism suggest that Joseph Smith (1805–1844) employed entheogen-infused sacraments to fulfill his promise that every Mormon convert would experience visions of God and spiritual ecstasies. Early Mormon scriptures and Smith’s teachings contain descriptions consistent with using entheogenic material. Compiled descriptions of Joseph Smith’s earliest visions and early Mormon convert visions reveal the internal symptomology and outward bodily manifestations consistent with using an anticholinergic entheogen. Due to embarrassing symptomology associated with these manifestations, Smith sought for psychoactives with fewer associated outward manifestations. The visionary period of early Mormonism fueled by entheogens played a significant role in the spectacular rise of this American-born religion. The death of Joseph Smith marked the end of visionary Mormonism and the failure or refusal of his successor to utilize entheogens as a part of religious worship. The implications of an entheogenic origin of Mormonism may contribute to the broader discussion of the major world religions with evidence of entheogen use at their foundation and illustrate the value of entheogens in religious experience.

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