The famous Kurukṣetra War is rightly considered as one of the greatest mythological conflicts in world literature. All the heroes of the Mahābhārata came together on Kuru’s field to fight with each other. But one of the great warriors was absent. He was Balarāma, Kṛṣṇa’s brother, who alone refused to take part in the war and went on a pilgrimage. In this paper I aim to present Balarāma’s travel during the epic battle. My research is based on an Epic sub-parvan, namely the Sārasvata-parvan. This book is a detailed catalogue of the sacred sites along the Sarasvastī. Having studied this text I examine how the importance of these places changed through the ages. Some of them (like Somnāth, Thānesar) are among the most popular places of pilgrimage, while others have lost their significance. This paper may provide an insight into the history of this sacred area along the mysterious river.
Kālidāsa’s nāṭakas, namely the
Abhijñānaśākuntala and the Vikramorvaśīya
are undisputedly among the greatest works of Sanskrit literature. Thus it is not
surprising that there have already been many excellent literary interpretations
focusing on these works. My aim is not to augment this list, but instead I
intend to shed some light on the less-investigated political message of these
dramas. In other words, I am attempting to re-read Kālidāsa’s plays as pieces of