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Here we edit a second leaf of an Old Uigur manuscript preserved in the Chinese Academy of Cultural Heritage. While the leaf published in 2011 is an account of the history of the West Uigur Kingdom of Qočo, the present text refers to the early years of Buddhism as well as to the relationship between religion and state, the inner and outer sphere in Old Uigur historiography. We consider the possibility that the manuscript was a kind of World History.
The fragment we are publishing here is preserved in the Chinese Academy of Cultural Heritage (the former China Institute of Cultural Relics). It is the 53rd leaf of an Uigur manuscript that contains the beginning of an unknown commentary to the Yuanjue jing. Other leaves of the same manuscript of the Hedin Collection in Stockholm were studied by K. Kudara in 1992.
The fragment we are publishing here is preserved in the Chinese Academy of Cultural Heritage (the former China Institute of Cultural Relics). It is a single leaf of an Uigur manuscript originally attached to a Chinese passage of the Lotus sūtra. The Old Uigur text is a kind of terminology list containing some hitherto not or seldom attested words.
The fragment we are editing here for the first time is a specimen of a new genre of Old Uygur literature. It is a memorandum or an account on the early years of the West Uygur Kingdom of Qočo. The leaf is the 22nd of an ötüg that contains a vivid text changing between prose and verse reflecting the literary heritage of the Old Uygurs. Supposing that the work was written during the Yuan period (13th to 14th centuries) we have to admit that it is an ambitious work of historical retelling political, military, and cultural events that took place at least two centuries before. Since the 62 lines are completely preserved, this text presents a new valuable source for further studies on Old Uygur.
The fragment we are publishing here is preserved in the Academia Turfanica. It belongs to the second chapter of the first volume of the Altun Yaruk Sudur in old Uigur. There are some words that are apparently different from the other version(s) of the text.
In this paper the authors edit two Old Uigur fragments that have recently become accessible from Dunhuang. The first is part of a poem on the famous story of King Bimbasāra and his wife Vaidehī that was popular in Pure Land Buddhism. The second is a kind of a commentary that uses Chinese phrases in original Chinese script.
In this paper, we introduce some new fragments preserved at the Dunhuang Academy. These are five detached pieces of a Chinese scroll of the Prajñāpāramitāsūtra (Da banruo boluomiduo jing 大般若波羅蜜多經). The first text on the verso side is a conversation between a brahman and the Buddha. It is similar to the Kasibhāradvāja sutta which is a talk between a brahman working as a ploughman and the Buddha who comes to him to beg for food. One gets the impression that the Old Uigur text is essentially based on the Pāli text. After a long gap, the second text presents quatrains following the metrical structure of Buddhist verses, as they were widespread among the Old Uigurs. We edit the texts with transliteration and transcription, as well as offer an English translation accompanied by comments.
In this paper the authors edit two Old Uigur fragments that recently became accessible from Dunhuang. Both are parts of the unknown commentary on the Yuanjue jing of which already some other remnants were edited.
In this paper we would like to introduce two newly identified Old Uyghur fragments kept in the Research Department of Dunhuang Academy, China. The first one (D0913) is a small fragment which we identified as part of another copy of the Ci’en zhuan 慈恩轉, namely of a colophon to the 4th book of the Old Uyghur translation. The second one (D0623) written on the verso side of a Chinese Buddhist scroll of T. 643 is an Old Uyghur poem which can be compared to the Ratnasūrya avadāna.
The radio-voltaic effect is investigated to be applied radioisotopic batteries in this work. The collection rates of the electron-hole pairs are 94 percent for the alpha particles emitted by239Pu source and 65 percent for the beta particles emitted by90Sr-90Y source. The maximum energy conversion efficiency got by the silicon element is about 16%. A prototype radioisotopic battery with147Pm beta sources is constructed. Its maximum short-circuit current and off voltage are about 2 A and 190 mV respectively. The experimental data suggest that the life of the prototype battery may be more than three years.