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The ancient constitution of Hungary consisted of the mutually recognised rights and obligations of two actors: the Crown and the nobility. The reformers aimed at creating a Hungarian civil society through legislation. Conversion meant the replacement of the constitution, based on rights, by another system, based on statute laws. The April Laws broke the back of the old social order based on hereditary right and laid the foundation of the new Hungary.

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Contrarily to most traditional accounts on the foundation of the Republic, Dionysius describes the passage from the Tarquins’ monarchy to the Republic as a lawful constitutional reform, in which L. Junius Brutus played a pivotal role. In my paper I analyze the speech that Brutus delivers to the Roman patricians to endorse the establishment of a new government in Rome. The new constitution, although remaining essentially monarchical, will keep its autocratic nature concealed from the people. Throughout this paper, I show how Dionysius in his presentation of Brutus picked up elements both related to the senatorial propaganda against M. Junius Brutus — Caesar’s murderer, who claimed descent from L. Brutus and the tyrannicide Ahala — and, at the same time, the character of Augustus’s newly-founded government. This account may thus be regarded as Dionysius’ own elaboration of Augustus’s constitutional reform.

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The importance of the early translations, copied or printed, derived from a parallel process that fostered the development of a standard version of the Hungarian language and the norms of literary Hungarian. In Hungary Benedek Komjáti, Gábor Pesti and János Sylvester fulfilled the Erasmus program of translating and distributing the Hungarian translations of the Holy Scriptures. They knew that to achieve this they had to find the appropriate linguistic form. Therefore, they wrote also pieces in diff erent genres and did prepare Bible translations only. Due to the changes brought about by Reformation people needed new books in the vernacular in all areas of life, for example school books, catechisms, church constitution (Kirchenordnung) and of course the Bible. In the century of the Reformation, the Hungarian Protestant ministers who knew languages followed Erasmus’ example and felt their duty to translate the Holy Scriptures into Hungarian. at the end of the century the first complete Bible in Hungarian was published in Vizsoly in 1590, which was prepared by a circle of scholars. The first complete Catholic Bible translation was published in 1626 in Viennna thanks partly to György Káldi and partly to Péter Pázmány.

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The multi-faceted relationship of society and wildlife is partly shaped by local perception determined by cultural or economic factors and resulting in positive or negative attitudes. The approach taken may influence the survival and the range of species and speciesgroups, in particular species associated with extremely negative emotions.

Connections between local communities and wild vertebrate species were studied in four regions within the Carpathian Basin (Gömör/Gemer — Slovakia, Szilágyság/Sălaj — Romania, Gyimes/Ghimeş — Romania and Drávaszög/Baranja — Croatia). During the work, spontaneous manifestations obtained in semi-structured interviews aiming at the exploration of the locally known fauna were taken into account.

Reviewing the five generally known families of vertebrates it can be stated, that — similarly to the global trends — the perception of amphibian and reptile species is extremely negative in the Carpathian Basin just as well. Most positive attitudes are related to bird species but due to presumed or true economic reasons some birds also include less favoured species. As to mammals, large predators are seen as harmful pests for husbandry and fearful for humans. The antipathy felt for bat species is an interesting phenomenon, mostly explained by their special physical constitution and mysterious lifestyle.

The perception of local communities originating from cultural or economic factors and resulting in varying signs may have an impact on the size of the populations of certain species or species-groups. Ethnozoological research provides significant help to deeper knowledge about background of connections between local communities and species of wildlife, motivations behind the activities of society has become of paramount importance for development of conservation strategies.

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Approbatae, 1815. Approbatae Constitutiones Pars III. Tit. I. In: Erdély Országának Három Könyvekre osztatott Törvényes Könyve . Kolozsváratt. Approbatae

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The people who are never lost

Family trees in a political context in present day Bashkortostan

Acta Ethnographica Hungarica
Author: Boglárka Mácsai

rossijskoj federacii [Constitutions of the Russian Federation] 2015 Konstitucia Respubliki Baskortostan [Constitution of the Republic of Bashkortostan] http://constitution.garant.ru/region/cons_bashkor/ chapter/1/#block_700 (accessed February 1, 2015) K

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Fidelis Pannonia

Politikai programkép 1792-ből Ignaz Pfeilhauer üveghátlap-festményén

Művészettörténeti Értesítő
Author: Péter Buzinkay

The subject of the paper – a reverse glass painting (Hinterglasmalerei) – came to its current owner from a well-known private collection in Budapest. Painted on a 2 mm thick glass plate measuring 300 × 350 mm, silhouettes of figures with subtly painted details on their costumes are shown with scratched metal foil decoration in the background. The date of making around 1790 is clearly determined by the depicted scene in addition to the neo-classical late baroque style of the rendering. The Hungarian style clothing of the figures, their badges and the Hungarian coat of arms on the breast of the Habsburg eagle together with the inscriptions (“Fidelis Pannia”, “Ego Fidelis Natio Hungarica”) provide first-hand clues for interpretation. From among the rulers of the age, the “F II” monogram seen at two places must refer to Francis II, Holy Roman Emperor and king of Bohemia, who ascended the Hungarian throne as Francis I in 1792. The young man standing on the right is to be identified with him on account of the Order of the Golden Fleece and the Hungarian Royal Order of St Stephen worn on his attire. The young man sitting on left must then be the Hungarian palatine Alexander Leopold. The elderly high priest standing behind him also wearing the decorations of the grand cross of the Order of St Stephen is archbishop of Esztergom Count József Batthyány. The young female figure in Hungarian style costume is the queen, Maria Teresa of the Two Sicilies. The picture shows the most important figures of the compromise arrived at during the Diet of 1792 held in the ancient Hungarian capital Buda.

In contradistinction to the legacy of the late Joseph II (died 1790) who had imposed reforms, this political settlement promised to restore the ancient constitution of the Hungarian nobility in return for an offer of taxes and recruits needed for the Habsburgs’ French wars. This agreement was particularly well received by the rural Hungarian nobility. The choice of the language for the inscriptions – Latin – also confirms this as a conserving cultural symbol. The person who ordered the picture and first owned it must be sought in this social stratum.

The date of making must be connected to the Diet of 1792, for the significance of the compromise was soon overshadowed by the events of the French wars and other domestic political changes, so the subject of the picture had no topical significance in the mid-1790s any more. The glass picture was certainly made in Vienna. This technique was not practiced in Hungary; Vienna was a centre of silhouette painting at that time. Silhouettes already appeared painted on glass, alloyed with other techniques. The pictorial devices of the picture also point towards Vienna, reminding one of the widely disseminated silhouette scenes of Johann Hieronymus Löschenkohl (Elberfeld, 1753 – Vienna, 1807). In this circle one can find a glass painter of Linz, Ignaz Pfeilhauer (Linz, 1765 – Linz, 1843), who also worked in Vienna and several of whose signed pictures are known by research. Outstanding among them are a signed picture dated 1796 showing the chamber orchestra of the Linz civil guard in green uniform and an unidentified family scene at the breakfast table, a reverse glass painting from 1794. After a comparison with further pictures by him, it can be concluded that the Budapest glass painting displays the same peculiarities: in the group scenes set in interiors the somewhat rigidly rendered silhouette figures appear to be floating, and the lines of the floor and the symmetrically placed pieces of furniture refuse to proceed towards a vanishing point, running counter to the rules of perspective. The body and hand postures of the conversing silhouette figures with inner details also drawn in gold and other colours are similar in all paintings concerned. This is complemented with techniques of colorfully painted and scratched metal foil, canvas and paper applications. On the basis of all this the Budapest reverse glass painting may be defined as the earliest known work of Ignaz Pfeilhauer.

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through Cultures . New York : Columbia University Press . B utler , Judith 1988 : Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory . Theatre Journal 40 ( 4 ), 519 – 530 . D ave , Naisargi 2012

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constitution and quantification in event semantics . In R. Bartsch , J. van Benthem and P. van Emde Boas (eds.) Semantics and contextual expression . Dordrecht : Foris . 75 – 115

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społeczeństwa. Zarys teorii strukturyzacji [The Constitution of Society. Outline of the Theory of Structuration] . Poznań : Zysk i S-ka . G iddens , Anthony 2016

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