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The present paper aims at examining the phonetic characteristics of the Latin in Narbonensis as reflected by the local inscriptions. Data will be presented from a limited corpus: from Fréjus (Forum Iulii), Antibes (Antipolis), Riez (Reii Apollinares), Digne (Dinia), Aix-en-Provence (Aquae Sextiae), Apt (Apta Iulia), Vienne (Vienna) and their territories. The inscriptions from these areas have been republished recently with the addition of some newly discovered inscriptions. Thus, this epigraphic material needs reconsideration in order to see whether the data collected from the new annotated edition corroborate or refute the existing findings of Vulgar Latin research.
Turk, M. A. (1999): Effect of sowing rate and irrigation on dry biomass and grain yield of bitter vetch ( Vicia ervilia L.) and narbon vetch ( Vicia narbonensis L.). Indian Journal of Agriculture Science , 69
The epigraphic expression of plural female divinities, represented sometimes in triads, is a feature of Romano-Celtic realms. This is the case of the Matres and Matronae, as well as the Fortunae, with epithets expressing the local identity of the divine personality – or of their cult group – in an increasingly globalized world such as the Roman Empire.
In this context, my aim is to focus on the Iunones. We have about 70 inscriptions dedicated to these deities, sometimes appearing with the epitet Augustae, others as Matronae, Montanae, Domesticae, Suleviae, associated with other deities such as IOM, Hercules, Genius Loci or the Augustorum Numina, or assimilated to the Gabiae. The sacred geography of the Iunones includes Italy (with a higher density in Venetia and Histria, but with manifestations in Transpadana, Umbria, Aemilia, Latium and Campania), but they are also testamented in diverse provinces of Celtic tradition, such as Germania Inferior, Noricum, Belgium, Aquitania, Lugdunensis or Narbonensis. The analysis of individual or collective dedicants, the activities commemorated in the altars, and the processes that make visible – at a regional or local level – these goddesses in theonyms related to the Roman Iuno, are the aims of this paper.
in literary sources, so no definite classical form exists on which to base the normative version. Depulsorius is a derivate of Depulsor , and all our examples come from Gallia Narbonensis. 29 These three different epithets occur in different Roman
instead more widely reported, both in the Early Period - particu- larly in Africa Proconsularis and Dalmatia - and in the Late Period - especially in Gallia Narbonensis, Venetia et Histria and Dalmatia. 31 CONCLUSIONS In conclusion, epigraphic materials
four Gallic provinces (Aquitania, Belgica, Lugudunensis and Narbonensis), I included Venetia et Histria (Regio X) from northern Italy, Apulia et Calabria (Regio II) from southern Italy, the city of Rome from central Italy, Dalmatia from Illyricum, and
provinces were Roman. In Germania Superior and Gallia Narbonensis, the Matronae and Matres were worshipped in the Roman style, with hundreds of votive inscriptions bearing local epithets some of them preserved in Latinised form. Currently, we know of
methodology for calculating the error rate is adopted. indeed, Gaeng's data show a strong presence of the phenomenon in Gaul: the instances of (o) for /й/ amount to 57.5% in Lugudunensis and 30.2% in Narbonensis (73 tokens out of 127 and 35 out of 116
Gaulish: The Dialect of Narbonensis. Language 31 (1955) 9-19, hier 13 (aber vgl. unten); Schmidt, K. H.: Die Komposition in gallischen Personennamen. Zeitschrift für celti- sche Philologie 26 (1957) 33-301, hier 277; Evans, D. E.: Gaulish Personal
Emona. Although cremation dominated the Early Imperial period, there are inhumation burials in Gallia Narbonensis just like in Germania or Raetia. So the burial rite considered to be later was not uncommon even in the burials of the immigrant Italic
