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Even though there exists a vast ritual literature of Kerala, topics related to theology and to the function of ‘initiation’ were taken up for discussion only in the early ritual manuals of Kerala, such as the Śaivāgamanibandhana, Prayogamañjarī, Ĭśānagurudevapaddhati etc. The later ritual manuals, such as the Kriyādīpikā, Tantrasamuccaya etc. did not deal with ‘initiation’ and instead prescribed a mantropadeśa in which the teacher (ācārya) teaches the mūla-mantra to the student. This paper will discuss in detail how the early ritual manuals of Kerala dealt with the subject of ‘initiation’ and will show how the importance of ‘initiation’ declined gradually and was forgotten by the later authors of the ritual manuals of Kerala.

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In this paper, I am trying to analyze and interpret key passages of The Divine Names which concern Denys’ theory of intitiation into the Christian mysteries. This analysis shows that Denys put forward Christian dogma as articulated in Neo-Platonic ontological terms; and that he understood initiation essentially as an advancing into the infinity of God.

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study aims to analyze the relationship between smoking and gambling among Czech adolescents, with a focus on the relation between the intensity of smoking, early initiation into smoking, and the intensity of gambling and the risk of the development of

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Abstract  

Thermal reactivity of eleven nitramines has been examined by means of non-isothermal differential thermal analysis, and the data were analyzed according to the Kissinger method. The reactivity was expressed as the E a R −1 slopes of the Kissinger relationship. Electronic charges, q N, at nitrogen atoms of the nitramine molecules were calculated by means of ab initio DFT B3LYP/6-31G** method. The relationships were confirmed between the slopes E a R −1 and the q values for the nitro groups that are primarily split off. Conclusions are made in relation to the mechanism of initiation of polynitro compounds in general.

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In this article I am discussing some polemical passages in Tantric Buddhist works belonging to the 10th-13th centuries concerning the infringement of vows of celibacy when monks took initiation containing sexual elements. The passages follow the standard exegetical format of first presenting argumentation ( yukti ) followed by scriptural citations ( āgama ) purportedly supporting the position of the author. Whereas the argumentation part has been discussed in previous works by others, here I wish to draw attention to the scriptural matter used in justification. In our case nearly always the same quotation is used in a distorted manner. This is a sign that those in favour of justifying transgression of monastic rules were struggling to find appropriate substantiation. From this one could infer that the rites demanding such infringements in the case of a monastic person were most likely developments outside that community, and hence the origins of such innovations should be sought after among lay tantrics.

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Abstract  

The influence of urea on initiation and termination of the reaction between nitric and formic acids was experimentally examined. The urea injection can terminate the denitration reaction in 2 to 10M salt-free nitric acid solutions and the simulated high level liquid wastes (HLLWs) with a nitric acid concentration of 2 to 6M. An excess of urea can interrupt the initiation of denitration in both simulated HLLW and salt-free nitric acid solutions. The initiation and termination of denitration are in relation with nitrous acid formation and decomposition. Urea reacts with nitrous acid easily in the denitrating solution and decomposes nitrous acid. As the urea concentration increases in the solution, the continuance of denitration become impossible because the decomposition rate of nitrous acid exceeds the generation rate. In addition, the nitrous acid concentration can not be high enough to initiate the denitration in the solution with an excess of urea because nitrous acid is decomposed by urea.

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Field experiments were conducted at Tamil Nadu Agricultural University, Coimbatore, Tamil Nadu, India during the Rabi (November 1997-March 1998) and Kharif (July 1998-November 1998) seasons to identify the effect of silicon at panicle initiation on the growth of rice plant (Variety ADT-36) at different growth stages. Furnace slag was applied as a silicon source at 2 t/ha at the panicle initiation stage along with other nutrients. The dry matter production was recorded at the active tillering, panicle initiation, booting, flowering, one week after flowering and maturity stages in both the seasons. The total dry matter production was greater in the Kharif season than in the Rabi season. The application of slag at the panicle initiation stage along with N and K at the flowering stage had a significant influence over the dry matter production. A similar trend was observed in both the seasons. The silicon uptake was recorded at the panicle initiation and maturity stages. About 30-40% of the silicon absorbed during the early stages and the maturity stage was present in the shoot, whereas 20-30 % of the silicon absorbed during the maturity stages was present in the leaf blades. Based on the results, it is concluded that the supply of silicon during the panicle initiation stage is most important for plant growth.

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Acta Geol. Hungarica 34 307 315 Trubelja, F., V. Marchig, K. P. Burgath, A. Höhndorf 2000: Initiation of

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Summary

Recent research has increasingly questioned the “grand dichotomy” between “Paganism” and Christianity and brings into light the prominence of spaces with shared meanings in diverse cults related to mystic beliefs and practices. An excellent example is Vibia's tomb within Praetextatus' catacomb, on the Via Appia. Dated to the 4th century AD, this place combines epigraphy and a fascinating iconography pointing to a mystic initiation of the deceased within a syncretic context.

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