includes information on individuals' religious affiliation and the frequency of attending religious services. Our study is based on a comparison of two groups: we apply the transition divide to split the European sample into subsamples of Eastern European
Hrustič, T. 2010: Social Change and some other Factors of Religious Conversion among Roma in Eastern Slovakia. In: Kováč, M. - Gál, T. (eds.) Religious Change . Bratislava: Chronos. 125–129
Roman Catholic Church and the Transformation of Social Identity in Eastern and Central Europe, in: BOROWIK, Irena-BABINSKI, Gregorz (eds), New Religious Phenomena in Central and Eastern Europe. Kraków: Nomos, 61-81.
The Roman Catholic Church and
Fight: Fundamentalism and Religious Revival, in: Jeremy MacClancy (ed.): Anthropology for the Real World . Chicago: University of Chicago Press, 129–144.
Beeman W. O.
Anthropology for the Real World
LASLOI, A. and RICH, Y. (2001): 12 th Grade Students Survey among Public Religious High Schools. A Research Report. Ramat Gan: the Research Institution for the Study of the Religious Education, Bar Ilan University
Authors:Bettina Pikó, Eszter Kovács, and Pálma Kriston
Brinkerhoff, M. B.–Jacob, J. C. (1987): Quasi-religious meaning systems, official religion, and quality of life in an alternative lifestyle: A survey from the back-to-the-land movement. Journal for the Scientific Study of Religion , 26(1): 63
MISĀNE, Agita- PRIEDĪE, Aija 1997: National Mythology in the History of Ideas in Latvia: A View from Religious Studies. In: HOSKING, G.-SCHÖPFLIN, G., Myths and Nationhood. London.
National Mythology in the
Authors:Iulian Rusu, Daniel Sutiman, Gabriela Lisa, Daniel Mareci, and Nicoleta Melniciuc Puică
[ 6 – 9 ].
On the other hand, thermal analysis can provide useful information on the behaviour of alloys [ 10 ]. Consequently, our study is dealing with the corrosion of three brass alloys (CuZn) coming from religious artefacts and the possible